A Friend in Deed

Future chapter by Adam Khan, author of Self-Help Stuff That Works

IT OFTEN HELPS A FRIEND TO listen to him talk when he's having troubles. But being the listener isn't easy, and as you know, not everything you say or do to help a person really helps. Brant Burleson, a researcher at Purdue University, set up some experiments to find out just what does work, and what doesn't. What he discovered may surprise you, because the most helpful things are the easiest things.

You don't have to offer advice. In fact, you probably shouldn't, according to Burleson's studies. When someone is unloading his troubles, most of the things we most naturally want to do to help him will not help him. For example, it doesn't help much to tell your friend about similar troubles you've had, or to try to help him look on the bright side, or to try to change the subject. What actually helps the listener is surprisingly simple and easy:

Encourage your friend to describe his trouble in great detail. And make sure you include, as part of that detail, descriptions of your friend's feelings.

That's it. Most people can pretty much figure out what they ought to do once they think about it a little bit, and that's exactly what you're allowing them to do: Think. By not giving your friend advice or trying to help her see the silver lining, by not cluttering her mind with your own similar experiences, and by getting her to describe her feelings and the problem in detail, you're allowing her to clarify the situation for herself.

It's easier to think by speaking aloud than it is to try to think to yourself, especially when you're upset, but that's true only if the listener is allowing you to speak freely.

Get your friend to describe his problem and his feelings in detail. Although it may seem you're hardly doing anything, you're allowing him to do what he needs most when times are tough: To confide in a friend.

Encourage your friend to describe his trouble in great detail.

We all fall victim to our circumstances and our biology and our upbringing now and then. But it doesn't have to be that way as often.
You Create Yourself


 


Comfort and luxury are not the chief requirements of life. Here's what you need to really feel great.
A Lasting State of Feeling Great

What is more fun: Things that require the expenditure of resources like material and electricity and gas? Or self-powered activities?
Burn Your Own BTUs

Comptetion doesn't have to be an ugly affair. In fact, from at least one perspective, it is the finest force for good in the world.
The Spirit of the Games

Achieving goals is sometimes difficult. When you feel discouraged, check this chapter out. There are three things you can do to make the achievement of your goals more likely.
Do You Want to Give Up?

next: Conversation on Optimism

APA Reference
Staff, H. (2008, November 15). A Friend in Deed, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/self-help/self-help-stuff-that-works/a-friend-in-deed

Last Updated: March 31, 2016

Welcome to WeRMany...

Detailed information on Multiple Personality / Dissociative Identity Disorder (MPD/DID).

Lay aside fear and listen...take one lesson at a time or you will be lost. At this moment you must know, if you are ever to be a Front runner, that because "WeRMany", things happen to us in great numbers, all at one time. Sanity lies in separating those things, in dealing with them individually. Know now that there are those among us, calling out to be heard. They are small, helpless, dead ones-someone must listen to their voices. -- The Troops for Truddi Chase, "When Rabbit Howls"

where we focus on supporting people living with Multiple Personality / Dissociative Identity Disorder (MPD/DID). A diagnosis of MPD/DID is given to persons who perceive themselves, or who are perceived by others, as having two or more distinct and complex personalities. The person's behavior is determined by the personality that is dominant at a given time.

Inside, you'll find information about Me, the founder, MPD (DID)  in general (see the Reading Room for informative articles and information) and more.

Also, we offer  extensive online resources, information on trends and treatments, outlets for people dealing with MPD to share creative writing and drawing, and more.

Please visit the links on the left of the page to learn about Dissociative Identity Disorder, how to deal with it in life, how to support people living with it and many other valuable resources.

Welcome and I hope you benefit from visiting WeRMany.



next: My Story

APA Reference
Staff, H. (2008, November 15). Welcome to WeRMany..., HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/abuse/wermany/did-mpd

Last Updated: April 9, 2016

Letting Go of Urgency

In the movie, The Empire Strikes Back, Yoda says of the young Luke Skywalker, "Long have I watched this one. Never his mind on where he was. What he was doing."

For much of my life before recovery, I'm afraid Yoda would have said the same thing about me. I seem to have grown up with the false belief that rushing through life, always getting to the next goal, was the right way to live.

When I was a baby, I wanted to be grown up. When I was in grade school, I couldn't wait for high school. In high school, I was constantly worrying about getting into college. In college, all I thought about was finding someone to marry or getting started in my career. Once into my career, my focus shifted to retirement. While at work, I thought about being at home; while at home, I thought about being at work.

Insanity.

I don't know where that sense of urgency and lack of focus came from. But I'm glad that I've learned to let go of it. My whole life was passing by and I wasn't enjoying one single minute of it. What helped me let go of the urgency? Hitting bottom.

Hitting bottom got my attention. Everything I worked so hard to attain was suddenly stripped from me and I was left with only myself. And I was the one who was responsible. I had rushed myself into a corner of my own making. Of course, at the time, I kicked and fussed and blamed and pointed fingers. It took about a year of hard recovery work to accept responsibility for my own life and my own actions. My life had slipped through my fingers while I rushed about searching for and attaining external, meaningless things.

I know it sounds trite, but recovery is about learning to smell the roses. Enjoying a sunset. Taking a hot bath. Taking the kids to the park and riding all the rides ten times. Recovery is about treasuring what you cannot hold onto. Recovery is about relaxing into the moment, being spontaneous, and enjoying life. What a concept!

A friend recently invited me to Jacksonville, Florida for the July Fourth weekend. I decided to go. We left on a Thursday afternoon, took her car and drove six hours up the Florida coast. We visited with her parents. We visited with her childhood friends. We visited with some of her extended family she hadn't seen for seven years. We went to the mall. We went out to eat a few times. We watched a firework display on a sailboat. On Sunday, we went to church, then drove back home. Every moment was lived to the fullest. Every moment was great fun. We focused on the rewards that every minute can bring when you let every minute be the serendipitous event it is meant to be.


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Today, I'm focusing on where I'm at. I've let go of the urgency. I've let go of rushing through life. I've let go of charting a course and then racing like hell to get there. (And a hell on earth is exactly what I ended up with.) On the other hand, I've found heaven enjoying the gift of the present.

next: Trusting God, Again

APA Reference
Staff, H. (2008, November 15). Letting Go of Urgency, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/relationships/serendipity/letting-go-of-urgency

Last Updated: August 8, 2014

Trusting God, Again

Over the past few weeks, I've been revisiting my trust issue again. Sometimes, circumstances lead me into thinking that perhaps someone new is entering my life or that somehow, my life is finally changing in a positive, constructive way. My hope starts to build, I begin anticipating the change, but then the bubble bursts. I'm left with the stunned realization that once more, it was all just in my head.

Once the bubble pops, I start asking the old questions all over again. Is God really taking care of me? Am I really making progress in my recovery? Am I totally focused on loving myself, rather than looking for love outside of myself? Can I ever trust myself to leave my co-dependencies behind me, once and for all? Can I trust significant others with my innermost feelings and intuitions, even when revealing them will make me out to be a fool?

I've never enjoyed that "pick yourself up and dust yourself off and move on" feeling, when realization sinks in and what looked promising vanishes into thin air. Maybe I should take that kind of event as a signal that deep down inside, maybe unconsciously, I'm still looking and hoping for some external person or thing to save me from myself and my problems. I stop trusting God and start trusting all the false gods that never deliver on their false hopes and promises.

I suppose trust is the whole reason for addictions in the first place—something or someone promises to be better for us than we believe God can be. It's easier to trust in the tangibles rather than the intangibles. To escape the trap of constant self-awareness and pain, we desperately cling to whatever addictive agent we can literally get our hands on, promising a way out of self, a way to numb the pain, a way of forgetting, even if just temporarily.

Someone said to me recently, "I am a runner. I run away from my problems instead of facing them."

I, too, am a runner. All my life I've run from myself and my fears. All my life I've hoped and prayed for a way to escape the responsibility of dealing with life. Maybe we are all runners.

Recovery has taught me the safety of trusting God rather than someone or something. It is safe to trust God, even in the dark, when I can't see the next step. It is safe to trust God when I am afraid and don't know what to do next. It is safe to trust God when the pain is too great to bear for a another minute—yet another minute somehow passes. It is safe to trust God when the only tool left to me is to simply trust God some more. But for some reason, I have to be reminded to trust God, over and over again. Maybe that's the reason there is so much suffering and pain, to remind me where to place my trust.

Let me then always run to God, who consistently delivers on the promises of real inner peace and serenity and safety, despite the outer turmoil.


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next: Healthy Communication

APA Reference
Staff, H. (2008, November 15). Trusting God, Again, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/relationships/serendipity/trusting-god-again

Last Updated: August 8, 2014

When Your Child Has an Eating Disorder: A Step-By-Step Workbook for Parents and Other Caregivers

Detailed overview of the types of eating disorders, signs and symptoms of anorexia, bulimia and binge eating disorder and how to get your child started in eating disorders treatment.

Excerpt from When Your Child Has an Eating Disorder: A Step-By-Step Workbook for Parents and Other Caregivers by Abigail H. Natenshon. The book is designed to help parents understand the importance of being involved with professionals in working to heal eating disorders and gives parents direction on how to be involved in their child's recovery.

Chapter 2: Recognizing Signs of Disease

Does your child have an eating disorder or could he be in the process of developing one? Answering this question can be tricky, as indicators of the disease are generally disguised. Just as photographers see negative spaces and musicians hear rests, you must become sensitive to aspects of the disease that may not be immediately apparent to most people. As a parent, you are in an ideal position to entertain a heightened awareness about what might be signs of a disorder in the making and to develop hunches about your observations. You may have heard of the several different kinds of eating attitude assessments, or diagnostic surveys, that could be administered to your child to determine the likelihood of disease. However, the results of such tests are difficult for parents to interpret accurately. The most accurate assessment will come from your own sensitive and knowledgeable observations of your child.

Exercise A:

Observing Your Child's Attitudes and Behaviors

Here are some characteristics that in combination with others may be indicators of disease. To begin assessing your child for these various kinds of attitudes and behaviors, consider each characteristic. Does it pertain to your child? Circle Y for yes, N for no.

1. Y/N Has undergone excessive or rapid loss of body weight.

2. Y/N Has a poor self-image.

3. Y/N Feels fat even when thin; describes fat as a feeling.

4. Y/N Displays quirky eating habits; eats a limited variety of foods or becomes a

vegetarian for purposes of food restriction.

5. Y/N Denies hunger.

6. Y/N Has lost her menses.

7. Y/N Exercises excessively.

8. Y/N Frequently weighs himself.

9. Y/N Has left indicators of laxative, diuretic, or diet pill abuse for you to find.

10. Y/N Dreams about food and eating.

11. Y/N Is reluctant to eat in front of others.

12. Y/N Uses the bathroom frequently during or following meals.

13. Y/N Compares his body to the bodies of others, such as models and athletes.

14. Y/N Is moodier and more irritable of late.

15. Y/N Lacks good coping skills; eats in response to emotional stressors.

16. Y/N Seeks to avoid risks; looks for safety and predictability as an alternative.

17. Y/N Fears not measuring up.

18. Y/N Distrusts himself and others.

19. Y/N Abhors the feeling of being full, which creates indescribable discomfort,

bloating and nausea, along with fear that the discomfort will never go away.

20. Y/N Hates big family dinners at holiday times; becomes terribly anxious and upset prior to and during the meal.

21. Y/N Thinks that because he joins you occasionally at restaurants, he must not be disordered.

22. Y/N Avoids substantive connections with others.

23. Y/N Believes his life would be better if he were thinner.

24. Y/N Is obsessed with his clothing size.

If a cluster of these symptoms applies to your child, there is a good chance that he may be struggling with an eating disorder or may soon be developing one.

LOOKING FOR EXCESSES

It is important to understand that excess and extremism are at the root of eating disorders and also that excesses, whether they concern food, exercise, or any other passion, rarely occur in isolation. My goal here is not to make a crisis out of, or catastrophize, what could be minor problems nor to frighten you into finding eating disorders where they do not exist. It is to help you assess when a diet becomes a disorder and when otherwise healthful exercise becomes a compulsion.

Consider the behavior of this young woman and her mother. Trudy, a college student who sees herself as an athlete, trains hard daily to keep in shape for track, then runs an additional eight miles. Her mother is sure that she can't be disordered because, she says, "Trudy eats." Trudy has not had a menstrual period in years because she lacks the body fat to support the production of the hormone estrogen. Running alongside her daughter daily, this parent sees no reason to think that her child is disordered in any way. Yet, if something acts like an eating disorder, feels like an eating disorder, and takes its toll on the quality of a child's existence as does an eating disorder, does it really matter what label defines it at the moment? Considering the excesses in her daily exercise, would you anticipate that Trudy is maintaining a functional balance in other areas of her life, including social activities, academics, and recreation? There might well be a benefit in addressing the emotional issues that underlie Trudy's situation even if she does not have a full-blown eating disorder. More to the point, if this were your child, this would be just the kind of situation that should make you look more specifically at exactly what and how your child is eating and how he feels about food, weight, and himself.

In considering Trudy's excesses, her mother flippantly quipped, "But we all have our excesses! You've just got to pick the right ones." True. But some take a greater toll than others. The issue here is not which excess you may see in your child but how excessive these behaviors are, and how that excess serves the child's personality. A behavior is extreme if it puts a person's life off balance emotionally or if it leaves a person functionally vulnerable and at risk, less capable of landing on his feet in times of crisis and, more poignantly, in the process of daily living.

People make positive changes on their own, and it's possible that your child might eventually moderate his extreme behaviors without your help. But you may be taking a gamble by ignoring the situation. These are vulnerable and formative years for your child, setting the stage for all the years to come. The kinds of questions to consider are these: Will the innocent excesses of your well-intentioned child remain as benign as he grows older and more set in his ways? How likely is it that timing, life circumstances, and emotional resiliency will come together favorably so that he can independently develop the strength and capacity to bring his imbalances into balance with the rest of his life functions?

SEEING BEYOND FOOD; SEEING BEYOND SMOKE SCREENS

Once again, eating disorders are not just about food. Don't be fooled by the smoke screens and barriers your child may be putting up to distract you from his behavior and from issues of food, eating, and weight.

Exercise B: Seeing Beyond Obstacles to Disease Recognition

You may not recognize an eating disorder simply because you have had no previous experience with this disease. Beyond that, there are many other deterrents to disease recognition. To begin looking beyond these obstacles, read each of the following descriptions and think about whether it pertains to your child. Write your observations and hunches in the space provided.

  1. Evidence of disease is typically not overt. Eating disorders are highly secretive diseases and often go unnoticed by parents, physicians, therapists, and even the patient himself. Even blood tests fail to reveal eating disorders until the latter- most stages of the disease, if at all. Eating disorders go unrecognized in clinical settings in up to 50 percent of cases.
    This sounds like my child's situation because:
  2. Symptoms vary dramatically. No eating disorder looks exactly like another; in fact, no disorder will exactly resemble any definition you will read in a book. There can be extreme variability in symptoms from individual to individual, as well as within the course of a single disease. Anorexics, for example, may restrict food maximally (becoming bony and skeletal), moderately (falling 5 percent to 15 percent below their personal healthy body weight), or minimally (perhaps skipping breakfast and having a salad for lunch, a pattern of calorie rearrangement that may ultimately promote bingeing). Anorexics eat normally, sparingly, ritualistically, or excessively on any given day. Bulimics typically alternate between being highly restrictive and bingeing on food, taking in, at times, from five thousand to ten thousand calories per day. Bulimic individuals may vomit thirty times per day or several times per week. Some individuals may take thirty to three hundred laxatives per day; others may take one or two or none at all and yet still have an eating disorder. An eating disordered child will probably gravitate toward friends who are very thin, some of whom will be disordered and others of whom will not be adding to the overall confusion.
    This sounds like my child's situation because:

  1. Behaviors alone are not reliable and accurate indicators of disease. Disordered behaviors seen in isolation from other symptoms may actually look healthy to the observer, resembling self-discipline and the capacity to be goal directed. Patients often look good and feel great, invigorated, energized. They tend to be overachievers and perfectionists. Their disease shows up definitively in discreet attitudes and thought patterns.
    This sounds like my child's situation because:
  2. Disease denial is common. Disease denial may take the form of resistance to acknowledging disease, nondisclosure of an acknowledged disease, or refusal to consider or heed the health risks of serious disease. It is surprising how many parents are reluctant to acknowledge disease in their children, making excuses for them and their behaviors or considering symptoms to be passing phases, signs of strength, or normal teenage obsessions. Some take comfort in calling the symptoms food disorders, a more benign term than eating disorders.
    This sounds like my child's situation because:
    Professionals sometimes err. Even the most competent physician can be misled by eating disorder myths. In response to a mother's concern that her inpatient anorexic youngster was refusing to eat protein, sugar, or fats, a doctor heading up a psychology unit in a hospital told her: "We could all take a lesson or two from your daughter. Did you know that Americans eat six times the amount of protein they actually need?"
  3. Weight alone is not an indicator of disease. Eating disorders are not just about food. To judge the significance of weight gain, loss, or stability, parents have to consider how quickly, through what intentions, and by what means it occurs. Eating disordered individuals can be malnourished even at normal weight.
    This sounds like my child's situation because:
  4. Feelings are masked. An eating disorder transforms anxiety, fear, anger, and sadness to anesthetized numbness, stuffing them into inaccessible recesses of the soul. When feelings are not recognized and expressed, the child's needs go untended and the parent's capacity to recognize the child's pain is greatly compromised.
    This sounds like my child's situation because:
  5. Family dinners are too often the exception, not the rule. If a child is not sitting down with the family to dine, it is hardly possible for parents to note odd eating behaviors. More important, if parents are not providing an occasion for the child to talk about his day, his thoughts, and his feelings, they will find it difficult to know him fully and to understand what he is going through.
    This sounds like my child's situation because:

 

 

Subclinical Indicators of Disease in the Making

Subclinical indicators of disease are also known as soft signs. Falling short of clinical symptoms, soft signs are found in the feelings, attitudes, life perspectives, and behaviors that underlie disease or predisease states. They tend to be present when symptoms are still evolving, intermittent, or are noticed only as isolated events. Subclinical indicators of disease are to be distinguished from subclinical diseases (EDNOS), which, lacking some essential feature, severity, or duration of bona fide symptoms, fall short of the accepted clinical definitions of eating disorders, as described in Chapter One. Subclinical indicators are hard-to-see forerunners of clinical or subclinical disease, attitudes and behaviors found in individuals who share the eating disordered mind.

Eating disorders are progressive, gradually evolving diseases that develop along a continuum, giving parents a great deal of warning once they learn to read the signs. For example, a child might make a sudden commitment to an extreme form of vegetarianism in which he resists eating beans and other vegetarian proteins; has a proclivity to eating only foods frequently favored by anorexics, such as salads without dressing, frozen yogurt, cottage cheese, cereal, diet drinks, apples, and plain bagels; or has a growing propensity to miss meals because of being otherwise occupied.

A young man might refuse to go to lunch or for drinks after work with his peers at the office. Missing prime opportunities for office socialization and communication, he finds himself alienated at work and ultimately out of a job.

A young woman might marry a man who is as unable to recognize feelings and confront problems as she is. They handle the natural transitions and challenges of their life together by choosing not to deal with them; stressors such as the wedding, job changes, financial concerns, and family relationships are simply not discussed, increasing her depression, affecting her eating patterns, and ultimately jeopardizing their relationship.

A college student who drinks too much and eats too little or too much might decide not even to try to balance his checkbook. Because he does not respect his abilities to regulate himself or his finances, he prefers to be ignorant of any problem he might be called upon to handle if he knew of it. He sees it as safer and more reliable to simply leave an excessive surplus of funds in the account, more than he would actually need or could ever spend.

Subclinical conditions and the soft signs that frequently characterize them harbor highly significant information about the individual's underlying emotional environment, vulnerability to disease, and physiological stressors. It is in the subclinical and early stage disorder that we find the key to early intervention, to effective and timely recovery, and most important, to disease prevention. In developing an eye for soft signs of disease, you learn to look for and to see what is not plainly visible. When you perceive possible problems, even in the absence of clinically definable behaviors, it may be wise to consult a professional who can help confirm or deny your hunch. Your child's emotional issues deserve attention, whatever their nature. A problem defined is potentially a problem addressed.


Activity Disorders

The term activity disorder, coined by Alayne Yates in her book Compulsive Exercise and Eating Disorders, describes an overinvolvement with exercise to the point of adverse consequences. Studies have reported that as many as 75 percent of eating disordered individuals use excessive exercise as a method of purging or of reducing anxiety.4 They appear unable to stop exercising even when their extreme regimen results in injury, exhaustion, or other physical damage or otherwise interferes with their health and well- being. Individuals with activity disorders lose control of exercise just as eating disordered people lose control of food and dieting. The term anorexia athletica describes an EDNOS "for athletes who engage in at least one unhealthy method of weight control, such as fasting, vomiting," or using diet pills, laxatives, or diuretics.

Eating disorders overall are more prevalent among athletically inclined subgroups in our society, such as dancers, skaters, gymnasts, equestrians, wrestlers, and track and field contenders. The demands of these activities parallel the demands of the disease. The rigors of achievement and performance require discipline, self-control, impassioned excellence, and the need to make weight and look good. The practice, practice, practice lifestyle involves such a commitment of time as to exclude ordinary amenities of life like mealtimes.

A Case Study

Todd, at seventeen years old, was an all A student and a gifted pianist as well as an accomplished skater. Having grown up in a loving family, he had good values and a strong sense of responsibility and discipline, which allowed him to hold an after-school job despite spending over twenty hours a week at the rink. Soon after he moved away to college, he was overcome by extreme anxiety. Suddenly paralyzed by fears, he found it difficult to concentrate and to sleep. He envisioned his parents divorcing and his own terminal illness. During the first week of school, he became nauseated whenever he ate and so began refusing food. At the same time, he became too anxious to skate in competitions.

Todd's lifestyle had been quirky and extreme during his high school years. He stayed up till all hours of the night, and as a result his father had difficulty waking him for school. Because Todd generally missed the bus, his father drove him to school, frequently making himself late to work. Todd never ate breakfast, claiming that he wasn't hungry in the morning. After school he snacked continually before, during, and after work and skating until dinnertime, when he was no longer hungry for a meal. When the family went out together for dinner, he generally begged off, feeling fatigued after skating practice, having a stomachache, or not being "in the mood to eat." Though his mother tried to set limits on his out-of-control snacking, she felt that "what he puts into his mouth is really none of my business." Because he was "old enough to make his own decisions," his parents avoided discussing what was available for him to eat when the rest of the family went out to dinner leaving him behind. Feeling his emotional fragility, his parents kept news of other skaters' wins from him.

To the casual observer, and even to some psychotherapists, Todd would not appear to have an eating disorder, not even as a secondary diagnosis. His weight was normal and stable. His presenting problem was anxiety. His difficulty eating might have been due to nerves or depression. But with a history of addiction and depression in his extended family; of an excessive, imbalanced lifestyle as an athlete; of anxiety; and of personal issues about control, there is a likelihood that his eating quirks are signs of an eating disorder in the making. I would encourage parents to become sensitive to this possibility, particularly in light of the statistic that only 25 percent of individuals with eating disorders ever gain access to treatment, and the remaining 75 percent are never clinically evaluated.

Exercise C: Detecting Soft Signs of Predisease

To diagnose some hard-to-detect predisease signs, complete the following diagnostic questionnaire, circling the word that best describes the frequency of the behavior in your child: never, rarely, sometimes, often, always.

1. My child's eating lifestyle is unbalanced, extreme, or erratic and so are some of his other behaviors, such as his patterns of studying, talking on the telephone, watching television, socializing, sleeping, shopping, gum chewing, drinking, cigarette smoking, or musical instrument practicing.

Never Rarely Sometimes Often Always

2. My child gets dizzy and has fainted in school, but claims this is "stress-related."

Never Rarely Sometimes Often Always

3. He seems anxious before eating, guilty afterward, and is uncomfortable eating in front of others. Hiding food or empty wrappers is not unusual.

Never Rarely Sometimes Often Always

4. My child feels that I am too controlling, though I feel I give him lots of freedom.

Never Rarely Sometimes Often Always

5. He constantly seeks approval and avoids risks and confrontation.

Never Rarely Sometimes Often Always

6. He exercises too intensively, for too long and too often, and feels anxious and out of sorts if something comes in the way of his exercise routine.

Never Rarely Sometimes Often Always


7. He does not adapt well to transitions and changes.

Never Rarely Sometimes Often Always

8. He is a black-and-white thinker, catastrophizing life events; if he has a bad day, he feels as if he's blown the whole week.

Never Rarely Sometimes Often Always

9. He thinks people create and reinforce problems when they discuss them openly.

Never Rarely Sometimes Often Always

10. He always has good excuses for not eating a meal. Either there is no time, he is not hungry, he has already eaten, he doesn't feel like it, or he'll eat later.

Never Rarely Sometimes Often Always

11. He often pre-eats dinner before going out to dinner so as not to look like he eats a lot.

Never Rarely Sometimes Often Always

12. He refers to fat as a feeling. He feels "fat," "huge," "big," and so forth, in place of feeling distressed, sad, anxious, or angry.

Never Rarely Sometimes Often Always

13. When disappointed or upset, he engages in self-destructive behaviors.

Never Rarely Sometimes Often Always

14. He feels he is "masquerading as a thin person." He believes he is a fat person at heart, despite his physical appearance or what the scale reads.

Never Rarely Sometimes Often Always

15. He sometimes misses school because of "not feeling well." (This might be due to taking laxatives or to wanting to stay in bed so as to be away from, and not tempted by, food.)

Never Rarely Sometimes Often Always

16. He needs to know the contents of foods before he'll eat them. He's been known to interview restaurant bakers and chefs before eating a meal, and he studies food package labels for fat content.

Never Rarely Sometimes Often Always

17. He lives for the future, when "things will be better."

Never Rarely Sometimes Often Always

18. He eats the same foods over and over again, at the same time every day and in the same order.

Never Rarely Sometimes Often Always

19. He has left his diary or journal out in places where it has been easy for me to find it. It seems as though he wants me to notice what he is experiencing, despite his apparent secretiveness.

Never Rarely Sometimes Often Always

20. He avoids reading books or newspapers because he has problems concentrating.

Never Rarely Sometimes Often Always

Did any patterns emerge in your responses to these diagnostic questions? If most of your answers are often or always, you may be looking at signs of disease or imminent disease. It might be instructive to ask your child to respond to this questionnaire after you have completed it. Much can be learned from comparing answers. If there is a discrepancy in perception, what might be causing it? What can you do about it? How might you and your child go about discussing it together? These discrepancies can become a jumping off point for a dialogue between you and your child.

We Are All a Little Eating Disordered

Of the many smoke screens clouding disease recognition, the most insidious is that we all, to some extent, straddle the fine line between normalcy and pathology. During times of great stress, people frequently lose their appetites. Who isn't on some sort of dietary vigil in this era of health and fitness consciousness? How many people have said, even with tongue in cheek, that they "wish they could be just a little anorexic," if only until the unwanted pounds come off? New projections promise a life expectancy of 120 years for people who "take care" of themselves by eating less and staying fit. According to the American Dietetic Association, at any point in time 45 percent of women and 25 percent of men are on diets, driving an industry that sells $33 billion worth of weight control products and devices each year.7 One might assume that it is a young girl's distortions that lead her to believe she will become more popular as she grows thinner. But then she explains that "everything did change for me when I lost weight. I started getting phone calls, boyfriends, party invitations.... It never happened before!"


Youngsters observe their camp counselors choosing to forgo lunch in the interest of looking good in their swimsuits. A teen camp counselor reported that her six- and seven-year-old campers routinely inspected the nutritional labels on the items in their lunch sacks before eating. Food restriction is becoming synonymous with glamour and fame; revered and emulated women such as Princess Diana are less reticent about discussing their disorders publically.

As our computer-oriented lifestyles make us increasingly sedentary, it becomes imperative to watch what we eat and engage in regular exercise routines to remain healthy. The behaviors that characterize eating disorders can in certain contexts be seen as healthful accommodations to a changing lifestyle. Typically, the transition from normal behaviors and attitudes to diseased ones is so subtle and gradual as to go unnoticed.

The true distinction between normalcy and pathology lies in the quality of behavior-its extent, its purpose-and in the capacity of the individual to exercise free choice in connection with that behavior. When behaviors that should be autonomous are no longer under your child's voluntary control and when once benign behavior begins to interfere with his life functions and roles, he is displaying the distinctive hallmark of pathology. As you look for such distinctions in your child's behavior, ask yourself if he appears to be using food for purposes other than

  • Satiating hunger
  • Fueling his body
  • Fostering sociability

If so, it is a good bet that something is up.

PREPARING YOURSELF TO DISCOVER YOUR CHILD'S EATING DISORDER

Gleaning a diagnostic hunch can be particularly difficult if your own attitudes and behaviors involving food get in the way. Behaviors that appear normal and even healthful in your eyes could be fueling an eating disorder in your child.

Exercise D: Analyzing Your Own Attitudes Toward Food

To reach a greater degree of self-awareness about your own attitudes toward food, consider the following questions, and write your answers in the space provided.

1. Has your child ever run out the door to school in the morning in a big hurry and without breakfast? If so, do you know his reasons why?

2. Consider your own views about the importance of meals, particularly breakfast. Do you eat breakfast regularly? If not, why not?

3. If your child is racing out the door without breakfast, he may not be remembering to take lunch either. What is your policy about lunch? (Have you ever considered making it for him? Do you send him to school with money to buy lunches? Have you ever inquired about whether or how that money gets spent?) Is lunchtime simply not your concern? If not, why not?

4. It would be a good idea to plan to ask your child about his breakfasts and lunches. Can you be persistent when you ask your child about the motivations for his actions? How aware do you think he is of his own motivations? Do you see your child as defensive?

5. When confronting your child about potentially touchy issues, can you tell if he is being open and honest with you? (What if he were to turn those questions back to you to discover why you don't eat breakfast; how would you respond?) Do you feel your child values himself enough to make it a priority to do what is best for himself?

6. Are you tuned in sufficiently to notice if he is fearful about becoming fat from eating nutritious foods that fuel the body? Does he become irritable at the very mention of food and meals?

7. Might he be willing to eat if good food were more readily available to him at home or if you were to join him at the table for breakfast before his day begins?

8. If you are typically absent during the morning routine because of your work, sleep, or exercise schedule, what could you do to make it easier for him to eat breakfast and lunch (such as making lunches or setting the breakfast table the night before)?

Your Own Resistance

Most parents feel unprepared to diagnose their child's eating disorder. Moreover, resistance to acknowledging disease or participating in recovery can be as strong for some parents as it is for some children. Resistant parents may be responding to their own uneven problem-solving skills and capacities to handle difficult interactions, their varying tolerance for the expression and acceptance of conflict or anger, and their varying ability to accept responsibility to make personal changes. Parents may secretly (or not so secretly) envy their child's thinness and self-discipline, wishing themselves the same capacities. Many believe that issues not acknowledged or discussed may disappear by themselves. Another often-unsuspected form of resistance is a defeatist attitude about their own effectiveness, which prevents parents from intervening proactively.

The greatest reinforcement to parental resistance is today's confusion about what truly constitutes healthy eating. Is fat-free and low-fat eating invariably healthy? Parents often lose sight of the fact that even the healthiest food attitudes become unhealthy when imposed too stringently or carried to extremes. In moderation there are no bad foods.


The question of what constitutes healthy parenting pervades this book. Misconceptions about what adolescents need and the myth that parents must defer to adolescents' requirements are destructive and all too commonplace assumptions that have the power to derail and undermine any parent-child relationship. Much of what you will need to do to prepare yourself to recognize disease and mentor your child's recovery involves gaining an awareness of your own feelings and attitudes toward food and problem solving and understanding their significance for your child. Here are two exercises designed to give you further insights into yourself and your attitudes, how these attitudes came to be, and how they may skew your perceptions and responses to your child. These exercises will help you identify the areas in which you might consider making some changes. It is critical that you understand yourself before you try to understand or communicate with your child on this topic.

Exercise E: Assessing Your Attitudes About Food and Weight, Then and Now

How you were as a child affects who you are now. To review and assess your early childhood attitudes and experiences with food and eating, read the following questions and write your answers in the space provided. When you were a child:

1. How did you feel about your body?

2. Were you ever teased or criticized by others because of the way you looked? If so, why?

3. Did you live with rituals concerning food? If so, what were they?

4. Was food ever used as a device to threaten or motivate you? If so, how?

5. What kinds of eating behaviors and meal patterns did you see in your role-models (your parents, older siblings, camp counselors, coaches, and so forth)?

6. How did these childhood events affect your attitudes and values then? Today? (If food was used as a bribe or if you were threatened with a week of no desserts if you didn't eat your peas, there is a good chance that you might have some residual dysfunctional food attitudes.)

Exercise F: Assessing Your Family Background

The attitudes of your family of origin (the family you grew up in) continue to influence your attitudes today and how you interact with your eating disordered child in your nuclear family (the family you created together with your partner and children). To develop your insights and facilitate family discussions about these influences, complete the following two assessments.

Assessing Your Family of Origin
Read the following questions about your family of origin and write your answers in the space provided.

1. What messages did you get from your parents about how people were supposed to look?

2. How did your parents perceive you physically? How do you know?

3. Who made dinners for you as a child? Who ate with you?

4. What were dinner times like? What kinds of things were discussed?

5. Draw a picture of your family dinner table. Who sat where? Was anyone often absent?

6. What were your family's food traditions, rituals, and quirks?

7. How were troublesome issues handled? Were problems resolved? Give examples.

8. Could people express themselves honestly and openly? Explain.

Assessing Your Nuclear Family

Respond to the following statements by circling the word that best describes the frequency of the behavior described: never, rarely, sometimes, often, always.

1. I tend to be an overly controlling parent. This leads to an out-of-control child.

Never Rarely Sometimes Often Always

2. I tend to be an overly permissive parent. This leads to an out-of-control child. (Your answers to the first two questions may reflect the fact that parents may be overly controlling and overly permissive at once.)

Never Rarely Sometimes Often Always

3. At times I give my child too many choices; at other times I do not give him enough.

Never Rarely Sometimes Often Always

4. I am excessively conscious of body size. I praise or criticize my children for their appearance.

Never Rarely Sometimes Often Always


5. My partner and I do not present a united front; we generally do not agree on how to resolve problems.

Never Rarely Sometimes Often Always

6. The members of our family typically keep secrets from one another.

Never Rarely Sometimes Often Always

7. I feel there is not enough privacy in our family.

Never Rarely Sometimes Often Always

8. There is alcoholism or drug addiction or both in our family.

Never Rarely Sometimes Often Always

9. There is abuse (verbal, physical, or sexual) in our family.

Never Rarely Sometimes Often Always

10. The members of our family are always trying to make each other happy and to avoid conflict and sadness at all costs. In our effort to be the Brady Bunch, the truth goes by the wayside.

Never Rarely Sometimes Often Always

The greater your number of often or always scores, the greater the likelihood of eating disordered attitudes and issues in your family. Further, it would not be unusual for you to see similar patterns in your nuclear family as in your family of origin .

Activity Thoughts to Ponder

Did you know that as individuals grow older, their basal metabolism rate drops 4 to 5 percent with each decade? That as estrogen levels drop, women need fifty fewer calories per day at age fifty than at age forty? That as you grow older, to maintain your weight, you may have to eat considerably fewer calories daily and exercise more? Did you know that after you give birth to a child, your set point weight (the weight your body tries to maintain) may change, along with your shoe and blouse size?

How do you feel about these normal changes as they occur in your own body now? How are you accommodating these changes? Could your personal responses be negatively influencing your child? Are you aware of any rules you may be following about food and eating? Are you aware of your child's rules? Are they similar to yours? (You may want to record your thoughts in your journal.)

Self-Assessment

Having gotten to this point, don't be discouraged if you are not feeling entirely prepared yet to deal with your child or this disease. Increased consciousness of the issues involved and a heightened self-awareness will be sufficient to get you through. Bringing problems to light should be an incentive for problem resolution, not guilt. Your proactive problem solving will provide incomparable role modeling for your child, in recovery and in all aspects of his life.

Some of the potentially problematic qualities you may have uncovered in yourself, such as a need to be in control or a drive toward rigorous self-discipline, are in many respects strengths, not weaknesses, enhancing the quality of your life and your child's. It is only in their extent and in their impact on your child that they may need modifying. Though the nature of your commitment to care for your child changes as he grows into adulthood, you will never stop being your child's parent -- and he will never stop needing you to be.

Once parents come to better know themselves, their children, and eating disorders, they are ready to take action to confront the eating disordered child. Chapter Three suggests practical ways to begin a dialogue with the child who needs a parent's help.

APA Reference
Staff, H. (2008, November 14). When Your Child Has an Eating Disorder: A Step-By-Step Workbook for Parents and Other Caregivers, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/parenting/eating-disorders/when-your-child-has-an-eating-disorder

Last Updated: May 29, 2019

What is Ayurvedic Medicine?

Detailed information about Ayurvedic Medicine, how Ayurvedic medicine works and effectiveness of Ayurvedic medicine.

Detailed information about Ayurvedic Medicine, how Ayurvedic medicine works and effectiveness of Ayurvedic medicine.

Contents

Ayurvedic medicine (also called Ayurveda) is one of the world's oldest medical systems. It originated in India and has evolved there over thousands of years. In the United States, Ayurveda is considered complementary and alternative medicine (CAM)--more specifically, a CAM whole medical system.a Many therapies used in Ayurveda are also used on their own as CAM--for example, herbs, massage, and yoga. This Backgrounder will introduce you to Ayurveda's major ideas and practices and provide sources for more information on these or other CAM therapies.


 


aCAM is a group of diverse medical and health care systems, practices, and products that are not currently considered part of conventional medicine. Complementary medicine is used together with conventional medicine. Alternative medicine is practiced in place of conventional medicine. Conventional medicine is medicine as practiced by holders of M.D. (medical doctor) or D.O. (doctor of osteopathy) degrees and by their allied health professionals. Some conventional medical practitioners also practice CAM. Whole medical systems are healing systems and beliefs that have evolved over time in different cultures and parts of the world.

Key Points

  • The aim of Ayurveda is to integrate and balance the body, mind, and spirit. This is believed to help prevent illness and promote wellness.

  • In Ayurvedic philosophy, people, their health, and the universe are all thought to be related. It is believed that health problems can result when these relationships are out of balance.

  • In Ayurveda, herbs, metals, massage, and other products and techniques are used with the intent of cleansing the body and restoring balance. Some of these products may be harmful when used on their own or when used with conventional medicines.

  • Before you seek care from an Ayurvedic practitioner, ask about the practitioner's training and experience.

  • Tell your health care provider(s) about any CAM therapies you are using, including Ayurveda. This is for your safety and a comprehensive treatment plan.

1. What is Ayurvedic medicine?

Ayurvedic medicine is also called Ayurveda. It is a system of medicine that originated in India several thousand years ago. The term Ayurveda combines two Sanskrit words--ayur, which means life, and veda, which means science or knowledge. Ayurveda means "the science of life."

In the United States, Ayurveda is considered a type of CAM and a whole medical system. As with other such systems, it is based on theories of health and illness and on ways to prevent, manage, or treat health problems. Ayurveda aims to integrate and balance the body, mind, and spirit (thus, some view it as "holistic"). This balance is believed to lead to contentment and health, and to help prevent illness. However, Ayurveda also proposes treatments for specific health problems, whether they are physical or mental. A chief aim of Ayurvedic practices is to cleanse the body of substances that can cause disease, and this is believed to help reestablish harmony and balance.


2. What is the history of Ayurvedic medicine?

Ayurveda is based on ideas from Hinduism, one of the world's oldest and largest religions. Some Ayurvedic ideas also evolved from ancient Persian thoughts about health and healing.

Many Ayurvedic practices were handed down by word of mouth and were used before there were written records. Two ancient books, written in Sanskrit on palm leaves more than 2,000 years ago, are thought to be the first texts on Ayurveda--Caraka Samhita and Susruta Samhita. They cover many topics, including:

  • Pathology (the causes of illness)
  • Diagnosis
  • Treatment
  • Surgery (this is no longer part of standard Ayurvedic practice)
  • How to care for children
  • Lifestyle
  • Advice for practitioners, including medical ethics
  • Philosophy

Ayurveda has long been the main system of health care in India, although conventional (Western) medicine is becoming more widespread there, especially in urban areas. About 70 percent of India's population lives in rural areas; about two-thirds of rural people still use Ayurveda and medicinal plants to meet their primary health care needs. In addition, most major cities have an Ayurvedic college and hospital. Ayurveda and variations of it have also been practiced for centuries in Pakistan, Nepal, Bangladesh, Sri Lanka, and Tibet. The professional practice of Ayurveda in the United States began to grow and became more visible in the late 20th century.

3. How common is the use of Ayurveda in the United States?

The first national data to answer this question are from a survey released in May 2004 by the National Center for Health Statistics and the National Center for Complementary and Alternative Medicine (NCCAM). More than 31,000 adult Americans were surveyed about their use of CAM, including specific CAM therapies such as Ayurveda. Among the respondents, four-tenths of 1 percent had ever used Ayurveda, and one-tenth of 1 percent had used it in the past 12 months. When these percentages are adjusted to nationally representative numbers, about 751,000 people in the United States had ever used Ayurveda, and 154,000 people had used it within the past 12 months.


 


4. What major beliefs underlie Ayurveda?

Here is a summary of major beliefs in Ayurveda that pertain to health and disease.

Interconnectedness

Ideas about the relationships among people, their health, and the universe form the basis for how Ayurvedic practitioners think about problems that affect health. Ayurveda holds that:

  • All things in the universe (both living and nonliving) are joined together.

  • Every human being contains elements that can be found in the universe.

  • All people are born in a state of balance within themselves and in relation to the universe.

  • This state of balance is disrupted by the processes of life. Disruptions can be physical, emotional, spiritual, or a combination. Imbalances weaken the body and make the person susceptible to disease.

  • Health will be good if one's interaction with the immediate environment is effective and wholesome.

  • Disease arises when a person is out of harmony with the universe.


Constitution and Health

Ayurveda also has some basic beliefs about the body's constitution. "Constitution" refers to a person's general health, how likely he is to become out of balance, and his ability to resist and recover from disease or other health problems. An overview of these beliefs follows.

  • The constitution is called the prakriti. The prakriti is thought to be a unique combination of physical and psychological characteristics and the way the body functions. It is influenced by such factors as digestion and how the body deals with waste products. The prakriti is believed to be unchanged over a person's lifetime.

  • Three qualities called doshas form important characteristics of the constitution, and control the activities of the body. Practitioners of Ayurveda call the doshas by their original Sanskrit names: vata, pitta, and kapha. It is also believed that:

    • Each dosha is made up of one or two of the five basic elements: space, air, fire, water, and earth.

    • Each dosha has a particular relationship to body functions and can be upset for different reasons.

    • A person has her own balance of the three doshas, although one dosha usually is prominent. Doshas are constantly being formed and reformed by food, activity, and bodily processes.

    • Each dosha is associated with a certain body type, a certain personality type, and a greater chance of certain types of health problems.

    • An imbalance in a dosha will produce symptoms that are related to that dosha and are different from symptoms of an imbalance in another dosha. Imbalances may be caused by an unhealthy lifestyle or diet; too much or too little mental and physical exertion; or not being properly protected from the weather, chemicals, or germs.

In summary, it is believed that a person's chances of developing certain types of diseases are related to the way doshas are balanced, the state of the physical body, and mental or lifestyle factors.


 


5. What is each dosha like?

Here are some important beliefs about the three doshas:

  • The vata dosha is thought to be a combination of the elements space and air. It is considered the most powerful dosha because it controls very basic body processes such as cell division, the heart, breathing, and the mind. Vata can be thrown out of balance by, for example, staying up late at night, eating dry fruit, or eating before the previous meal is digested. People with vata as their main dosha are thought to be especially susceptible to skin, neurological, and mental diseases.

  • The pitta dosha represents the elements fire and water. Pitta is said to control hormones and the digestive system. When pitta is out of balance, a person may experience negative emotions (such as hostility and jealousy) and have physical symptoms (such as heartburn within 2 or 3 hours of eating). Pitta is upset by, for example, eating spicy or sour food; being angry, tired, or fearful; or spending too much time in the sun. People with a predominantly pitta constitution are thought to be susceptible to heart disease and arthritis.

  • The kapha dosha combines the elements water and earth. Kapha is thought to help keep up strength and immunity and to control growth. An imbalance in the kapha dosha may cause nausea immediately after eating. Kapha is aggravated by, for example, sleeping during the daytime, eating too many sweet foods, eating after one is full, and eating and drinking foods and beverages with too much salt and water (especially in the springtime). Those with a predominant kapha dosha are thought to be vulnerable to diabetes, gallbladder problems, stomach ulcers, and respiratory illnesses such as asthma.

6. How does an Ayurvedic practitioner decide on a person's dosha balance?

Practitioners seek to determine the primary dosha and the balance of doshas through questions that allow them to become very familiar with the patient. Not all questions have to do with particular symptoms. The practitioner will:

  • Ask about diet, behavior, lifestyle practices, and the reasons for the most recent illness and symptoms the patient had

  • Carefully observe such physical characteristics as teeth, skin, eyes, and weight

  • Take a person's pulse, because each dosha is thought to make a particular kind of pulse

 


7. How else does an Ayurvedic practitioner work with the patient at first?

In addition to questioning, Ayurvedic practitioners use observation, touch, therapies, and advising. During an examination, the practitioner checks the patient's urine, stool, tongue, bodily sounds, eyes, skin, and overall appearance. He will also consider the person's digestion, diet, personal habits, and resilience (ability to recover quickly from illness or setbacks). As part of the effort to find out what is wrong, the practitioner may prescribe some type of treatment. The treatment is generally intended to restore the balance of one particular dosha. If the patient seems to improve as a result, the practitioner will provide additional treatments intended to help balance that dosha.

8. How does an Ayurvedic practitioner treat health problems?

The practitioner will develop a treatment plan and may work with people who know the patient well and can help. This helps the patient feel emotionally supported and comforted, which is considered important.

Practitioners expect patients to be active participants in their treatment, because many Ayurvedic treatments require changes in diet, lifestyle, and habits. In general, treatments use several approaches, often more than one at a time. The goals of treatment are to:

  • Eliminate impurities. A process called panchakarma is intended to be cleansing; it focuses on the digestive tract and the respiratory system. For the digestive tract, cleansing may be done through enemas, fasting, or special diets. Some patients receive medicated oils through a nasal spray or inhaler. This part of treatment is believed to eliminate worms or other agents thought to cause disease.




  • Reduce symptoms. The practitioner may suggest various options, including yoga exercises, stretching, breathing exercises, meditation, and lying in the sun. The patient may take herbs (usually several), often with honey, with the intent to improve digestion, reduce fever, and treat diarrhea. Sometimes foods such as lentil beans or special diets are also prescribed. Very small amounts of metal and mineral preparations also may be given, such as gold or iron. Careful control of these materials is intended to protect the patient from harm.

  • Reduce worry and increase harmony in the patient's life. The patient may be advised to seek nurturing and peacefulness through yoga, meditation, exercise, or other techniques.

  • Help eliminate both physical and psychological problems. Vital points therapy and/or massage may be used to reduce pain, lessen fatigue, or improve circulation. Ayurveda proposes that there are 107 "vital points" in the body where life energy is stored, and that these points may be massaged to improve health. Other types of Ayurvedic massage use medicinal oils.

9. How are plant products used in Ayurvedic treatment?

In Ayurveda, the distinction between food and medicine is not as clear as in Western medicine. Food and diet are important components of Ayurvedic practice, and so there is a heavy reliance on treatments based on herbs and plants, oils (such as sesame oil), common spices (such as turmeric), and other naturally occurring substances.

Currently, some 5,000 products are included in the "pharmacy" of Ayurvedic treatments. In recent years, the Indian government has collected and published safety information on a small number of them. Historically, plant compounds have been grouped into categories according to their effects. For example, some compounds are thought to heal, promote vitality, or relieve pain. The compounds are described in many texts prepared through national medical agencies in India.

Below are a few examples of how some botanicals (plants and their products) have been or are currently used in treatment. In some cases, these may be mixed with metals.

  • The spice turmeric has been used for various diseases and conditions, including rheumatoid arthritis, Alzheimer's disease, and wound healing.

  • A mixture (Arogyawardhini) of sulfur, iron, powdered dried fruits, tree root, and other substances has been used to treat problems of the liver.

  • An extract from the resin from a tropical shrub (Commiphora mukul, or guggul) has been used for a variety of illnesses. In recent years, there has been research interest in its use to possibly lower cholesterol.

 


10. In the United States, how are Ayurvedic practitioners trained and certified?

Practitioners of Ayurveda in the United States have various types of training. Some are trained in the Western medical tradition (such as medical or nursing school) and then study Ayurveda. Others may have training in naturopathic medicine, a whole medical system, either before or after their Ayurvedic training. Many study in India, where there are more than 150 undergraduate and more than 30 postgraduate colleges for Ayurveda. This training can take up to 5 years.

Students who receive all of their Ayurvedic training in India can earn either a bachelor's or doctoral degree. After graduation, they may go to the United States or other countries to practice. Some practitioners are trained in a particular aspect of Ayurvedic practice--for example, massage or meditation--but not in others, such as preparing botanical treatments.

The United States has no national standard for certifying or training Ayurvedic practitioners, although a few states have approved Ayurvedic schools. Some Ayurvedic professional organizations are collaborating to develop licensing requirements.

Consumers interested in Ayurveda should be aware that not every practitioner offering services or treatments called "Ayurvedic" has been trained in an Ayurvedic medical school. Services offered at spas and salons, for example, often fall into this category. If you are seeking Ayurvedic medical treatment, it is important to ask about the practitioner's training and experience (see the NCCAM fact sheet "Selecting a CAM Practitioner").

11. Does Ayurveda work?

Ayurveda includes many types of therapies and is used for many health issues. A summary of the scientific evidence is beyond the scope of this Backgrounder. You can consult the PubMed database on the Internet or contact the NCCAM Clearinghouse (for both resources, see "For More Information") for any research results available on a disease or condition. However, very few rigorous, controlled scientific studies have been carried out on Ayurvedic practices. In India, the government began systematic research in 1969, and the work continues.


 


12. Are there concerns about Ayurvedic medicine?

Health officials in India and other countries have expressed concerns about certain Ayurvedic practices, especially those involving herbs, metals, minerals, or other materials. Here are some of those concerns:

  • Ayurvedic medications have the potential to be toxic. Many materials used in them have not been thoroughly studied in either Western or Indian research. In the United States, Ayurvedic medications are regulated as dietary supplements (a category of foods; see box below). As such, they are not required to meet the rigorous standards for conventional medicines. An American study published in 2004 found that of 70 Ayurvedic remedies purchased over-the-counter (all had been manufactured in South Asia), 14 (one-fifth) contained lead, mercury, and/or arsenic at levels that could be harmful. Also in 2004, the Centers for Disease Control and Prevention received 12 reports of lead poisoning linked to the use of Ayurvedic medications.

  • Most Ayurvedic medications consist of combinations of herbs and other medicines, so it can be challenging to know which ones are having an effect and why.

  • Whenever two or more medications are used, there is the potential for them to interact with each other. As a result, the effectiveness of at least one may increase or decrease in the body. For example, it is known that guggul lipid (an extract of guggul) may increase the activity of aspirin, which could lead to bleeding problems.

  • Most clinical trials of Ayurvedic approaches have been small, had problems with research designs, lacked appropriate control groups, or had other issues that affected how meaningful the results were.


About Dietary Supplements

Dietary supplements were defined in a law passed by Congress in 1994. A dietary supplement must meet all of the following conditions:

  • It is a product (other than tobacco) intended to supplement the diet, which contains one or more of the following: vitamins; minerals; herbs or other botanicals; amino acids; or any combination of the above ingredients.

  • It is intended to be taken in tablet, capsule, powder, softgel, gelcap, or liquid form.

  • It is not represented for use as a conventional food or as a sole item of a meal or the diet.

  • It is labeled as being a dietary supplement.

Other important information about dietary supplements:

  • They are regulated as foods, not drugs, so there could be quality issues in the manufacturing process.

  • Supplements can interact with prescribed or over-the-counter medicines, and other supplements.

  • "Natural" does not necessarily mean "safe" or "effective."

  • Consult your health care provider before starting a supplement, especially if you are pregnant or nursing, or considering giving a supplement to a child.

13. In sum, what should people do if they are considering or using Ayurveda?

    • Tell your health care provider if you are considering or using Ayurveda or another CAM therapy. This is for your safety and a comprehensive treatment plan. Women who are pregnant or nursing, or people who are thinking of using CAM to treat a child, should be sure to consult their provider

    • It is important to make sure that any diagnosis of a disease or condition has been made by a provider who has substantial conventional medical training and experience with managing that disease or condition.

    • Proven conventional treatments should not be replaced with an unproven CAM treatment.

    • It is better to use Ayurvedic remedies under the supervision of an Ayurvedic medicine practitioner than to try to treat yourself.

    • Ask about the practitioner's training and experience.

    • Tell your provider(s) about any dietary supplements or medications (prescription or over-the-counter) you are using or considering. Prescribed medicines may need to be adjusted if you are also using a CAM therapy. Also, herbal supplements can have safety issues (see NCCAM's fact sheet "Herbal Supplements: Consider Safety, Too").

    • Find out whether any rigorous scientific studies have been done on the therapies you are interested in.


 


14. Is NCCAM supporting any studies on Ayurveda?

Yes, NCCAM supports studies in this area. For example:

  • Researchers at the University of Pennsylvania School of Medicine tested the effects of guggul lipid on high cholesterol. Over the 6-month period of this study, they did not find that adults with high cholesterol showed any improvement in cholesterol levels. In fact, the levels of low-density lipoproteins (the "bad" cholesterol) increased slightly in some people in the group taking guggul. In addition, some in the guggul lipid group developed a skin rash. This team is conducting further studies on herbal therapies used in Ayurveda for cardiovascular conditions, including curcuminoids (substances found in the root of the plant turmeric).

  • At the NCCAM-supported Center for Phytomedicine Research at the University of Arizona, scientists are investigating three botanicals (ginger, turmeric, and boswellia) used in Ayurvedic medicine to treat inflammatory disorders. They are seeking to better understand these botanicals and determine whether they might be useful in treating arthritis and asthma.

  • A compound from a plant called Mucuna pruriens, also known as cowhage, is being studied at the Cleveland Clinic Foundation. The research team is investigating the compound's potential to prevent or lessen the severe, often disabling side effects that people with Parkinson's disease experience from prolonged treatment with conventional drugs.


References

Sources were drawn primarily from the peer-reviewed medical and scientific literature in English indexed in the National Library of Medicine's PubMed database.

Barnes PM, Powell-Griner E, McFann K, Nahin RL. Complementary and alternative medicine use among adults: United States, 2002. CDC Advance Data Report #343. 2004.

Bhatt AD. Clinical research on Ayurvedic therapies: myths, realities, and challenges. Journal of the Associated Physicians of India. 2001;49:558-562.

Centers for Disease Control and Prevention. Lead poisoning associated with Ayurvedic medications--five states, 2000-2003. Morbidity and Mortality Weekly Report. 2004;53(26):582-584.

Centers for Disease Control and Prevention. Agency for Toxic Substances and Disease Registry. Lead Toxicity: Physiologic Effects. Agency for Toxic Substances and Disease Registry Web site. Accessed on September 1, 2005.

Chopra A, Doiphode VV. Ayurvedic medicine--core-concept, therapeutic principles, and current relevance. Medical Clinics of North America. 2002;86(1):75-88.

Courson WA. State licensure and Ayurvedic practice: planning for the future, managing the present. Newsletter of the National Ayurvedic Medical Association [online journal]. Autumn 2003. Accessed on February 22, 2005.

Dodds JA. Know your CAM provider. Bulletin of the American Academy of Orthopaedic Surgeons/American Association of Orthopaedic Surgeons [online journal]. December 2002. Accessed on September 12, 2005.

Fugh-Berman A. Herb-drug interactions. Lancet. 2000;355(9198):134-138.

Gogtay NJ, Bhatt HA, Dalvi SS, et al. The use and safety of non-allopathic Indian medicines. Drug Safety. 2002;25(14):1005-1019.

Lodha R, Bagga A. Traditional Indian systems of medicine. Annals of the Academy of Medicine, Singapore. 2000;29(1):37-41.


 


Mishra L, Singh BB, Dagenais S. Healthcare and disease management in Ayurveda. Alternative Therapies in Health and Medicine. 2001;7(2):44-50.

Saper RB, Kales SN, Paquin J, et al. Heavy metal content of Ayurvedic herbal medicine products. Journal of the American Medical Association. 2004;292(23):2868-2873.

Shankar K, Liao LP. Traditional systems of medicine. Physical Medicine and Rehabilitation Clinics of North America. 2004;15:725-747.

Subbarayappa BV. The roots of ancient medicine: an historical outline. Journal of Bioscience. 2001;26(2):135-144.

Szapary PO, Wolfe ML, Bloedon LT, et al. Guggulipid for the treatment of hypercholesterolemia: a randomized controlled trial. Journal of the American Medical Association. 2003;290(6):765-772.

Thompson Coon J, Ernst E. Herbs for serum cholesterol reduction: a systematic review. Journal of Family Practice. 2003;52(6):468-478.

World Health Organization Regional Office for South-East Asia. Health and Behaviours Facts and Figures--Conquering Depression. World Health Organization Regional Office for South-East Asia Web site. Accessed on February 16, 2005.

For More Information NCCAM Clearinghouse

The NCCAM Clearinghouse provides information on CAM and on NCCAM, including publications and database searches. Among its publications are "Herbal Supplements: Consider Safety, Too" and "Selecting a CAM Practitioner." The Clearinghouse does not provide medical advice, treatment recommendations, or referrals to practitioners.

Toll-free in the U.S.: 1-888-644-6226
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E-mail: info@nccam.nih.gov
Web site: www.nccam.nih.gov

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PubMed

A service of the National Library of Medicine (NLM), PubMed contains publication information and (in most cases) abstracts of articles from biomedical journals. CAM on PubMed, developed jointly by NCCAM and NLM, is a subset of NLM's PubMed system and focuses on the topic of CAM.

PubMed Web site: www.ncbi.nlm.nih.gov/entrez
CAM on PubMed: www.nlm.nih.gov/nccam/camonpubmed.html

MedlinePlus

A National Library of Medicine Web site, MedlinePlus provides extensive information about drugs, an illustrated medical encyclopedia, patient tutorials, and the latest health news.

Web site: www.medlineplus.gov

CRISP (Computer Retrieval of Information on Scientific Projects)

CRISP is a database of federally funded biomedical research projects. It is one source (in addition to ClinicalTrials.gov) for finding out about NIH-sponsored studies on therapies that are part of Ayurveda.

Web site: www.crisp.cit.nih.gov

ClinicalTrials.gov

ClinicalTrials.gov is a federally supported database of information on clinical trials, primarily in the United States and Canada.

Web site: www.clinicaltrials.gov

Acknowledgments

NCCAM thanks the following people for their technical expertise and review of this publication: Bala Manyam, M.D., Texas A&M University System Health Science Center College of Medicine; Cathryn Booth-LaForce, Ph.D., F.A.P.S., R.Y.T., University of Washington School of Nursing; and Jack Killen, M.D., and Craig Carlson, M.P.H., NCCAM.

NCCAM has provided this material for your information. It is not intended to substitute for the medical expertise and advice of your primary health care provider. We encourage you to discuss any decisions about treatment or care with your health care provider. The mention of any product, service, or therapy in this information is not an endorsement by NCCAM.

 


next: Effective Treatment of Chronic Pain and Insomnia

APA Reference
Staff, H. (2008, November 14). What is Ayurvedic Medicine?, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/alternative-mental-health/treatments/what-is-ayurvedic-medicine

Last Updated: July 8, 2016

Depression In The Culture

Self-Therapy For People Who ENJOY Learning About Themselves

CHRONIC MILD DEPRESSION

Professionals refer to ongoing, mild depression as "dysthymic disorder."

People who do not know the jargon tend to say much clearer things like:
"I just feel blah all the time."
"I'm sick and tired of how my life is going."
"I'm tired and everyone says I'm grouchy."
"I don't have much motivation lately."
"I'm not even interested in pleasure anymore."

WAY BACK WHEN

Before the late 1960's and early 70's, people who were mildly depressed were almost ignored. Sufferers were essentially told to stop complaining and live with it because we didn't know what to do about it.

But in the 70's we began to see that the more people expressed their anger the less depressed they were!

This led to many treatment strategies which emphasized that anger is good and natural and that expressing it is vital to our emotional health.

But some people stayed depressed, no matter how much anger they expressed. Why?

OVERLAPPING ANGER AND EARLY CONDITIONING

The cause for chronic, mild depression is 'overlapping anger.'

People stay depressed because they face so many anger inducing situations in daily life that they can't get over the last thing that made them angry before the next thing comes along!


 


SOME EXAMPLES FROM HISTORY

We can easily see how these people would have been chronically depressed:

  • Those who worked in sweatshops early in the century.
  • The starving poor during the depression.
  • African-Americans in many situations throughout the century.
  • "War widows" in the 40's.
  • "Housebound housewives" in the 50's.
  • Frightened citizens of all ages during the 60's and 70's.
BUT WHY SO MUCH CHRONIC DEPRESSION NOW?

We don't work in sweatshops. We aren't living during economic depression. Unless we live in a terribly violent neighborhood, we don't have to fear losing loved ones through war. Even bigotry - against women, blacks, and in all it's forms, is much less severe than in the past.

When we look back on current years, how will we explain all this chronic depression?

I think we will understand that we got depressed because we were like kids in a candy store!

We were usually able to find work but we worried about increasing our income and we worked way too hard!

We were able to afford luxuries, but we couldn't decide how much was enough!

We got depressed because we overvalued work and play, and undervalued rest.

SOME EXAMPLES FROM NOW

Some things I've actually heard from the chronically depressed people I've met:

  • "Sometimes I only work a little over 50 hours most weeks."
  • "I can't be happy until I've socked away my first million."
  • "My wife and I only have the two cars, but at least they are recent models."
  • "My career is all I've got!"

Most frequently heard, and the most telling of all: "We don't have time for each other anymore. We're even too tired to make love."

CULTURAL CONDITIONING: THEN AND NOW

The people who had plenty of good reasons to be depressed in past years were our parents and grandparents!

For them, depression was normal! (A natural response to a life of overlapping anger.)


We learned much from them about keeping our anger inside, acting "nice," ignoring our needs and wants, and expecting and accepting a life of chronic depression.

And those people today who are chronically depressed are our coworkers, bosses, and friends. They, too, keep showing us by their example that we must keep our anger inside and "act nice." By their example, they make depression seem necessary and normal at a time when it is not.

SO, WHAT CAN YOU DO ABOUT IT?
  • Make your decisions about what you want based on how you feel, not on what the culture says.
  • Reject the direct or implied advice from depressed people in your past and in your present.
  • Know that you need your time and your energy much more than you need more money for new toys.
  • Rest when you need to rest (about one-third of your awake hours).
  • Learn to feel satisfied when you have enough work, play, or rest.

Know that "more" is not always better. Balance is better!

THE BOTTOM LINE

You don't have to escape sweatshops, wars, poverty, or even extreme levels of bigotry anymore. You need to escape past and present conditioning and think for yourself.

Your enemy is not the sweatshop owner, the economy, or another country's troops. Maybe your enemy is the culture of "More! More! More!"

Enjoy Your Changes!

Everything here is designed to help you do just that!


 


next: Depression: The Problem

APA Reference
Staff, H. (2008, November 14). Depression In The Culture, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/self-help/inter-dependence/depression-in-the-culture

Last Updated: March 29, 2016

About Dr. Bob Myers

Doctor Robert Myers earned his Ph.D. from the University of Southern California. He is a Licensed Psychologist and a Licensed Marriage, Family, Child Counselor in California. He has been married for 27 years and has two children, a 23 year old daughter and a 19 year old son. In addition to his 20 years of private practice as a child psychologist, Dr. Myers has also held a number of consulting positions. These have included: Clinical Director for several youth service inpatient units at College Hospital and Charter Hospital of Long Beach; Consulting Psychologist for Miller Children's Hospital at Long Beach Memorial Medical Center; Clinical Instructor (Pediatrics), UCI College of Medicine; Adjunct Professor, Rosemead Graduate School of Psychology at BIOLA University; Director of Mental Health, Universal Care (HMO); Clinical Director, College Health IPA; Psychologist for Aspen Community Services; Research Consultant for A Better Way of Learning. Dr. Myers has also provided community lectures on parenting and other topics. He has been a talk show host on KIEV and KORG in Southern California. He has also appeared as a guest on many radio and television talk shows locally and nationally. He also was a regular columnist for Parents and Kids Magazine.


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next: Approximate Timetable of Prenatal Development

APA Reference
Staff, H. (2008, November 14). About Dr. Bob Myers, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/parenting/child-development-institute/about-dr-bob-myers

Last Updated: July 29, 2014

Top Co-Dependence Recovery Topics

APA Reference
Staff, H. (2008, November 14). Top Co-Dependence Recovery Topics, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/relationships/serendipity/top-co-dependence-recovery-topics

Last Updated: August 8, 2014

Narcissists, Sex and Fidelity

Question:

Are narcissists mostly hyperactive or hypoactive sexually and to what extent are they likely to be infidel in marriage?

Answer:

Broadly speaking, there are two types of narcissists, loosely corresponding to the two categories mentioned in the question.

Sex for the narcissist is an instrument designed to increase the number of Sources of Narcissistic Supply. If it happens to be the most efficient weapon in the narcissist's arsenal - he makes profligate use of it. In other words: if the narcissist cannot obtain adoration, admiration, approval, applause, or any other kind of attention by other means (e.g., intellectually) - he resorts to sex.

He then become a satyr (or a nymphomaniac): indiscriminately engages in sex with multiple partners. His sex partners are considered by him to be objects - sources of Narcissistic Supply. It is through the processes of successful seduction and sexual conquest that the narcissist derives his badly needed narcissistic "fix".

The narcissist is likely to perfect his techniques of courting and regard his sexual exploits as a form of art. He usually exposes this side of him - in great detail - to others, to an audience, expecting to win their approval and admiration. Because the Narcissistic Supply in his case is in the very act of conquest and (what he perceives to be) subordination - the narcissist is forced to hop from one partner to another.

Some narcissists prefer "complicated" situations. If men - they prefer virgins, married women, frigid or lesbian women, etc. The more "difficult" the target - the more rewarding the narcissistic outcome. Such a narcissist may be married, but he does not regard his extra-marital affairs as either immoral or a breach of any explicit or implicit contract between him and his spouse.

He keeps explaining to anyone who cares to listen that his other sexual partners are nothing to him, meaningless, that he is merely taking advantage of them and that they do not constitute a threat and should not be taken seriously by his spouse. In his mind a clear separation exists between the honest "woman of his life" (really, a saint) and the whores that he is having sex with.

With the exception of the meaningful women in his life, he tends to view all females in a bad light. His behaviour, thus, achieves a dual purpose: securing Narcissistic Supply, on the one hand - and re-enacting old, unresolved conflicts and traumas (abandonment by Primary Objects and the Oedipal conflict, for instance).

When inevitably abandoned by his spouse - the narcissist is veritably shocked and hurt. This is the sort of crisis, which might drive him to psychotherapy. Still, deep inside, he feels compelled to continue to pursue precisely the same path. His abandonment is cathartic, purifying. Following a period of deep depression and suicidal ideation - the narcissist is likely to feel cleansed, invigorated, unshackled, ready for the next round of hunting.

But there is another type of narcissist. He also has bouts of sexual hyperactivity in which he trades sexual partners and tends to regard them as objects. However, with him, this is a secondary behaviour. It appears mainly after major narcissistic traumas and crises.

A painful divorce, a devastating personal financial upheaval - and this type of narcissist adopts the view that the "old" (intellectual) solutions do not work anymore. He frantically gropes and searches for new ways to attract attention, to restore his False Ego (=his grandiosity) and to secure a subsistence level of Narcissistic Supply.

Sex is handy and is a great source of the right kind of supply: it is immediate, sexual partners are interchangeable, the solution is comprehensive (it encompasses all the aspects of the narcissist's being), natural, highly charged, adventurous, and pleasurable. Thus, following a life crisis, the cerebral narcissist is likely to be deeply involved in sexual activities - very frequently and almost to the exclusion of all other matters.

However, as the memories of the crisis fade, as the narcissistic wounds heal, as the Narcissistic Cycle re-commences and the balance is restored - this second type of narcissist reveals his true colours. He abruptly loses interest in sex and in all his sexual partners. The frequency of his sexual activities deteriorates from a few times a day - to a few times a year. He reverts to intellectual pursuits, sports, politics, voluntary activities - anything but sex.

This kind of narcissist is afraid of encounters with the opposite sex and is even more afraid of emotional involvement or commitment that he fancies himself prone to develop following a sexual encounter. In general, such a narcissist withdraws not only sexually - but also emotionally. If married - he loses all overt interest in his spouse, sexual or otherwise. He confines himself to his world and makes sure that he is sufficiently busy to preclude any interaction with his nearest (and supposedly dearest).




He becomes completely immersed in "big projects", lifelong plans, a vision, or a cause - all very rewarding narcissistically and all very demanding and time consuming. In such circumstances, sex inevitably becomes an obligation, a necessity, or a maintenance chore reluctantly undertaken to preserve his sources of supply (his family or household).

The cerebral narcissist does not enjoy sex and by far prefers masturbation or "objective", emotionless sex, like going to prostitutes. Actually, he uses his mate or spouse as an "alibi", a shield against the attentions of other women, an insurance policy which preserves his virile image while making it socially and morally commendable for him to avoid any intimate or sexual contact with others.

Ostentatiously ignoring women other than his wife (a form of aggression) he feels righteous in saying: "I am a faithful husband". At the same time, he feels hostility towards his spouse for ostensibly preventing him from freely expressing his sexuality, for isolating him from carnal pleasures.

The narcissist's thwarted logic goes something like this: "I am married/attached to this woman. Therefore, I am not allowed to be in any form of contact with other women which might be interpreted as more than casual or businesslike. This is why I refrain from having anything to do with women - because I am being faithful, as opposed to most other immoral men.

However, I do not like this situation. I envy my free peers. They can have as much sex and romance as they want to - while I am confined to this marriage, chained by my wife, my freedom curbed. I am angry at her and I will punish her by abstaining from having sex with her."

Thus frustrated, the narcissist minimises all manner of intercourse with his close circle (spouse, children, parents, siblings, very intimate friends): sexual, verbal, or emotional. He limits himself to the rawest exchanges of information and isolates himself socially.

His reclusion insures against a future hurt and avoids the intimacy that he so dreads. But, again, this way he also secures abandonment and the replay of old, unresolved, conflicts. Finally, he really is left alone by everyone, with no Secondary Sources of Supply.

In his quest to find new sources, he again embarks on ego-mending bouts of sex, followed by the selection of a spouse or a mate (a Secondary Narcissistic Supply Source). Then the cycle re-commence: a sharp drop in sexual activity, emotional absence and cruel detachment leading to abandonment.

The second type of narcissist is mostly sexually loyal to his spouse. He alternates between what appears to be hyper-sexuality and asexuality (really, forcefully repressed sexuality). In the second phase, he feels no sexual urges, bar the most basic. He is, therefore, not compelled to "cheat" upon his mate, betray her, or violate the marital vows. He is much more interested in preventing a worrisome dwindling of the kind of Narcissistic Supply that really matters. Sex, he says to himself, contentedly, is for those who can do no better.

Somatic narcissists tend to verbal exhibitionism. They tend to brag in graphic details about their conquests and exploits. In extreme cases, they might introduce "live witnesses" and revert to total, classical exhibitionism. This sits well with their tendency to "objectify" their sexual partners, to engage in emotionally-neutral sex (group sex, for instance) and to indulge in autoerotic sex.

The exhibitionist sees himself reflected in the eyes of the beholders. This constitutes the main sexual stimulus, this is what turns him on. This outside "look" is also what defines the narcissist. There is bound to be a connection. One (the exhibitionist) may be the culmination, the "pure case" of the other (the narcissist).



next: The Compulsive Acts of a Narcissist

APA Reference
Staff, H. (2008, November 14). Narcissists, Sex and Fidelity, HealthyPlace. Retrieved on 2024, July 5 from https://www.healthyplace.com/personality-disorders/malignant-self-love/narcissists-sex-and-fidelity

Last Updated: July 8, 2016