The Secret to Solving ALL Your Problems!

I have experienced the pain of "not knowing!" Sometimes I think I must be the King of Anxiety! With anxiety, "self-doubt" surfaces. That's when I am thankful for experience. My experience tells me that there is always something good in what I may perceive as bad. I am learning to not stay stuck in anxiety and self-doubt.

The Secret to Solving ALL Your Problems!I have discovered that anxiety is my friend. It calls attention to the options I have open; to the new choices that are available to me.

If it weren't for my commitment to always be the best I can be, I would sometimes rather die than have a concern about, "Now that I have momentum, can I really pull this off? Can I reach this next plateau? Do I have what it takes? Can I keep pace with the changes that are occurring?" I often wonder what life will be like when I reach my new objectives. . .that is, if I reach my objectives.

I hear this little voice say, "You never stayed with anything this great before, what makes you think you can hang in there this time?"

That's when, without hesitation, I say to that little voice, and I stress "little" voice, "What do you know? You're so busy being little, that you never have time to think about anything but discouraging words! How could you ever believe that I could do it when you, my little and no longer significant voice, never believed in yourself enough to ever imagine that there ever could be anything like an opportunity called 'achievement'!"

Then I get to choose all over again. I choose to achieve! I choose to do what I've never done before! I choose to be with the pain of changing! The rewards are worth it! I know that what you can be with in life, lets you be!

I am convinced that I am bigger than my biggest problem! I never disguise problems as opportunities! Problems are problems. I acknowledge them and move on with great vigor to meet the opportunity the problems present! I rise to the occasion! I choose to think only about becoming; about becoming the best I can be!

"Why?" "I'll tell you why!"

Because of my commitment, I am who I am today and I'm the only one who knows that today is much better than yesterday. Living right now, experiencing the moment, being in the present is what fires my soul! I've tasted success, albeit in small bites. You don't have to have a big bite of something that good to know that you want more. Success is much more satisfying than failure! I will never, never quit. It's a stand I would die for. I am who I am today because of yesterdays thoughts and actions and tomorrow I'll be even better.


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This kind of thinking inspires me! It gets my energy focused on my purpose again! It helps me feel younger, like a kid again. Kids have fun! I am having fun with life and life is having fun with me! I am being good to life and life is being good to me! Now. . . "What was all this about the pain of 'not knowing'?"

I am grateful for what I do know. I know that there is a truth that sets me free. I also know that truth never changes. It just is.

What's the secret?

YOU are the voice! What you say goes. You are in charge here. Think and speak only of what you want. Your past is before you. It is created individually by you today. You alone have the choice to make it one you can live with!

If you think you have to have an answer to all of your problems, ask yourself, "What if this IS the answer?"

Truth is truth, no matter who believes it!

next: Rx for the "Holiday Blues"

APA Reference
Staff, H. (2008, November 22). The Secret to Solving ALL Your Problems!, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/relationships/celebrate-love/secret-to-solving-all-your-problems

Last Updated: June 5, 2015

Building Your Child's Self-Esteem

Most parents have heard that "an ounce of prevention is worth a pound of cure" and it's especially true with self-esteem in children. All children need love and appreciation and thrive on positive attention. Yet, how often do parents forget to use words of encouragement such as, "that's right," "wonderful," or "good job"? No matter the age of children or adolescents, good parent-child communication is essential for raising children with self-esteem and confidence.

Self-esteem is an indicator of good mental health. It is how we feel about ourselves. Poor self-esteem is nothing to be blamed for, ashamed of, or embarrassed about. Some self-doubt, particularly during adolescence, is normal—even healthy-but poor self—esteem should not be ignored. In some instances, it can be a symptom of a mental health disorder or emotional disturbance.

Parents can play important roles in helping their children feel better about themselves and developing greater confidence. Doing this is important because children with good self-esteem:

  • Act independently
  • Assume responsibility
  • Take pride in their accomplishments
  • Tolerate frustration
  • Handle peer pressure appropriately
  • Attempt new tasks and challenges
  • Handle positive and negative emotions
  • Offer assistance to others

Words and actions have a great impact on the confidence of children, and children, including adolescents, remember the positive statements parents and caregivers say to them. Phrases such as "I like the way you..." or "You are improving at..." or "I appreciate the way you..." should be used on a daily basis. Parents also can smile, nod, wink, pat on the back, or hug a child to show attention and appreciation.

What else can parents do?

  • Be generous with praise. Parents must develop the habit of looking for situations in which children are doing good jobs, displaying talents, or demonstrating positive character traits. Remember to praise children for jobs well done and for effort.
  • Teach positive self-statements. It is important for parents to redirect children's inaccurate or negative beliefs about themselves and to teach them how to think in positive ways.
  • Avoid criticism that takes the form of ridicule or shame. Blame and negative judgments are at the core of poor self-esteem and can lead to emotional disorders.
  • Teach children about decision-making and to recognize when they have made good decisions. Let them "own" their problems. If they solve them, they gain confidence in themselves. If you solve them, they'll remain dependent on you. Take the time to answer questions. Help children think of alternative options.
  • Show children that you can laugh at yourself. Show them that life doesn't need to be serious all the time and that some teasing is all in fun. Your sense of humor is important for their well-being.

APA Reference
Staff, H. (2008, November 22). Building Your Child's Self-Esteem, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/parenting/parenting-skills/building-your-childs-self-esteem

Last Updated: August 19, 2019

Acupressure, Shiatsu, Tuina

Learn about Acupressure for treatment of depression, anxiety, addiction and other psychiatric disorders.

Before engaging in any complementary medical technique, you should be aware that many of these techniques have not been evaluated in scientific studies. Often, only limited information is available about their safety and effectiveness. Each state and each discipline has its own rules about whether practitioners are required to be professionally licensed. If you plan to visit a practitioner, it is recommended that you choose one who is licensed by a recognized national organization and who abides by the organization's standards. It is always best to speak with your primary health care provider before starting any new therapeutic technique.

Background

Acupressure, the practice of applying finger pressure to specific acupoints throughout the body, was used in China as early as 2000 B.C., pre-dating the practice of acupuncture. Acupressure is widely practiced both professionally and informally throughout Asia for relaxation, for the promotion of wellness and for the treatment of disease. These techniques are growing in popularity in North America and Europe. Numerous trials in humans suggest the effectiveness of wrist-point (known as the P6 acupoint) acupressure for treating nausea; this is the most studied use of acupressure.

Shiatsu is a Japanese form of acupressure. Its literal translation is finger (shi) pressure (atsu). Shiatsu emphasizes finger pressure not only at acupoints but also along the body's meridians. (In traditional Chinese medicine, the meridians are channels in the body believed to conduct chi, or elemental forces.) Shiatsu can also incorporate palm pressure, stretching, massage and other manual techniques. A nationwide survey in England found that shiatsu practitioners most commonly treat musculoskeletal and psychological conditions, including neck, shoulder and lower back problems; arthritis; depression; and anxiety.

Tuina (Chinese for "pushing and pulling") is similar to shiatsu, but it places more emphasis on soft-tissue manipulation and structural realignment. Tuina is reported as being the most common form of Asian bodywork practiced in Chinese-American communities.


 


Theory

In some traditional Asian medical philosophies, health is considered to be a state of balance in the body, maintained by the flow of life energy along specific meridians. The philosophy that disease is caused by imbalance has led to treatments directed at establishing balance through points along these meridians. Disease is believed to occur when there is blockage in the flow of energy or when energy flow is deficient or in excess.

Acupressure aims to restore normal flow of life energy by means of finger pressure, palm pressure, stretching, massage and other techniques. There are said to be 12 primary channels and eight additional pathways that circulate life energy through the body, maintaining the balance of yin and yang.

It is suggested that acupressure may reduce muscle pain and tension, improve blood circulation and release endorphins (a type of hormone). As an acupressure point is pressed, muscle tension is thought to yield to the pressure, enabling muscle fibers to elongate and relax, allowing blood to flow more freely and toxins to be released and eliminated.

Acupressure is related in some ways to acupuncture. Theoretically, stimulation of acupoints with needles, moxa (burning with a stick including dried mugwort leaves) or finger pressure may evoke similar effects on the body. Likewise, acupressure techniques that involve massage and manipulation of soft tissues may work similarly to therapeutic massage.


Evidence

Scientists have studied acupressure, shiatsu and tuina for the following health problems:

Nausea, motion sickness
There is scientific evidence from numerous studies supporting the use of wrist acupressure at the P6 acupoint (also known as Neiguan) in the prevention and treatment of nausea and vomiting. In particular, this research has reported effectiveness for postoperative nausea, intra-operative nausea (during spinal anesthesia), chemotherapy-induced nausea, and motion-related and pregnancy-related nausea (morning sickness). Effects have been noted in both children and adults. This therapy has grown in popularity because it is noninvasive, is easy to self-administer, has no observable side effects and is low cost.

Sleep
There is early evidence from one randomized controlled trial to support the use of acupressure for improving sleep quality in elderly participants. Another small study found positive results in otherwise healthy volunteers. However, these studies did not have high-quality designs, and further research is needed to clarify the role of acupressure for sleep.

Low back pain
There is promising research from a few studies suggesting that acupressure may be useful in the relief of low back pain. Additional research is needed before a firm conclusion can be made.

Postoperative pain
There is preliminary evidence suggesting possible benefits of acupressure in postoperative pain relief. This research reports that acupressure may be as effective as intravenous pain relievers, although further evidence is needed from a randomized controlled trial before a recommendation can be made.

Headache
There is preliminary research suggesting possible benefits of self-administered acupressure in the treatment of tension or migraine headache. Future well-designed studies are needed to confirm these findings.

Exercise performance
Preliminary research reports that ear acupressure may reduce muscle fatigue and lactic acid production, thereby possibly improving athletic performance. Additional research is necessary before a firm conclusion can be drawn.


 


Bedwetting (in children)
One small, low-quality study reports reduced bedwetting in children whose parents administered "micromassage" at several acupoints. Another small study compared acupressure with oxybutinin and found acupressure to be an effective alternative nondrug therapy. Further study is needed before a recommendation can be made.

Weight loss, obesity
There is initial evidence that acupressure is not an effective weight loss therapy.

Menstrual pain
Based on initial research, acupressure may reduce menstrual pain severity, pain medication use, and anxiety associated with menstruation. Further research is needed before a clear recommendation can be made.

Dyspnea (shortness of breath)
A small study of patients undergoing pulmonary rehabilitation reported acupressure to be beneficial for decreasing dyspnea. Larger, well-designed studies are needed before clear conclusions can be drawn.

Facial spasm
There is preliminary positive evidence from one small study in this area. Further research is needed before a clear recommendation can be made.

Palliative care
Preliminary research in patients with advanced progressive diseases reports that acupressure may improve energy levels, relaxation, confidence, symptom control, thought clarity and mobility. Further research is necessary to confirm these findings before a recommendation can be made.

Anxiety
Preliminary clinical trials suggest that acupressure may significantly reduce anxiety. However, these studies have been small and poorly designed, warranting better-quality research.

High blood pressure
Small studies in men and women report that acupressure may reduce blood pressure. Study results on the effect of acupressure on heart rate have yielded missed results. Large, well-designed studies are needed before conclusions can be drawn.

Gastrointestinal motility
A small study suggests acupressure may improve gastrointestinal motility. Additional research is necessary before a firm conclusion can be drawn.

Depression
Several studies suggest that fatigue and depressive mood may improve with acupressure therapy. Further research is necessary to confirm these findings.

Labor pain
One study reports that LI4 and BL67 acupressure may reduce labor pain specifically during the first stage of labor. Further study is needed before a recommendation can be made.

Asthma (quality of life)
Preliminary research suggests that patients with chronic asthma who receive acupressure may experience improved quality of life. Further well-designed studies are needed before firm conclusions can be drawn.

Sleep apnea
A small study reports that acupressure may provide early prevention and treatment for sleep apnea. Larger, well-designed studies are needed before conclusions can be drawn. Patients with known or suspected sleep apnea should consult with a licensed health care professional.

Drug addiction
Preliminary evidence suggests that acupressure may be a helpful adjunct therapy to assist with the prevention of relapse, withdrawal, or dependence. Further research is necessary to confirm these findings before a firm conclusion can be reached.


Unproven Uses

Acupressure, shiatsu and tuina have been suggested for many other uses, based on tradition or on scientific theories. However, these uses have not been thoroughly studied in humans, and there is limited scientific evidence about safety or effectiveness. Some of these suggested uses are for conditions that are potentially life-threatening. Consult with a health care provider before using acupressure, shiatsu or tuina for any use.

Angina (chest pain)
Anorexia nervosa
Arthritis
Attention-deficit hyperactivity disorder
Bell's palsy
Bloating (after surgery)
Cancer treatment side effects
Carpal tunnel syndrome
Cerebral birth injuries
Chest congestion
Childbirth facilitation or induction
Chronic fatigue syndrome
Colds and flu
Constipation
Eating disorders
Edema
Epileptic seizure (in children)
Eye strain
Fibromyalgia
Gag reflex prevention (for dental procedures)
Gastrointestinal disorders/obstruction
Gum disease
Head injury
HIV/AIDS
Immune deficiency
Intestinal obstruction after laparotomy
Itchiness
Jet lag
Joint inflammation
Kidney infection (related pain)
pains
Migraine
Multiple sclerosis
Muscle tension, muscle ache
Nasal congestion
Neck or shoulder pain
Optic atrophy
Organ transplantation
Paralysis after stroke
Parkinson's disease
Phobias
Poor circulation
Post-traumatic stress disorder
Psoriasis
Recurrent urinary tract infection
Restless leg syndrome
Sexual dysfunction
Sinus disorders
Smoking cessation
Sports injuries
Sunburn
Tendonitis
Tension headaches
Toothache
Ulcer pain


 


Potential Dangers

Acupressure is generally reported as safe when performed by an experienced practitioner. No serious complications have been published, despite millions of treatments every year. Self-administered acupressure is believed to be safe with proper training.

Nerve injury was reported in the hand of one man after shiatsu massage. Herpes zoster (shingles) developed in one woman in the area where she received vigorous shiatsu massage, although the episode was not clearly caused by the shiatsu massage. Vigorous acupressure may cause bruising in sensitive individuals. Carotid dissection and retinal and cerebral artery embolism have been associated with acupressure treatments, although the patients may have been predisposed to these adverse effects. Speak with your doctor or another qualified health care provider before receiving treatment.

Summary

Forms of acupressure, including shiatsu and tuina, have been suggested for many conditions. The most studied and promising area is the treatment of nausea with wrist (acupoint P6) acupressure. Acupressure can be a cost-effective treatment and is generally well tolerated when the appropriate amount of force is used. Speak with your health care provider if you are considering acupressure.

The information in this monograph was prepared by the professional staff at Natural Standard, based on thorough systematic review of scientific evidence. The material was reviewed by the Faculty of the Harvard Medical School with final editing approved by Natural Standard.


Resources

  1. Natural Standard: An organization that produces scientifically based reviews of complementary and alternative medicine (CAM) topics
  2. National Center for Complementary and Alternative Medicine (NCCAM): A division of the U.S. Department of Health & Human Services dedicated to research

next: Complementary Therapies for Your Mental Health

Selected Scientific Studies: Acupressure, Shiatsu, Tuina

Natural Standard reviewed more than 430 articles to prepare the professional monograph from which this version was created.

Some of the more recent studies are listed below:

    1. Agarwal A, Bose N, Gaur A, et al. Acupressure and ondansetron for postoperative nausea and vomiting after laparoscopic cholecystectomy. Can J Anaesth 2002;Jun-Jul, 49(6):554-560.
    2. Allison DB, Kreibich K, Heshka S, et al. A randomised placebo-controlled clinical trial of an acupressure device for weight loss. Int J Obes Relat Metab Disord 1995;19(9):653-658.
    3. Ballegaard S, Norrelund S, Smith DF. Cost-benefit of combined use of acupuncture, Shiatsu and lifestyle adjustment for treatment of patients with severe angina pectoris. Acupunct Electrother Res 1996;Jul-Dec, 21(3-4):187-197.
    4. Bertalanffy P, Hoerauf K, Fleischhackl R. Korean hand acupressure for motion sickness in prehospital trauma care: a prospective, randomized, double-blind trial in a geriatric population. Anesth Analg 2004;98(1):220-223.
    5. Bertolucci LE, DiDario B. Efficacy of a portable acustimulation device in controlling seasickness. Aviat Space Environ Med 1995;Dec, 66(12):1155-1158.Comment in: Aviat Space Environ Med 1996;May, 67(5):498.

 


  1. Bledsoe BE, Myers J. Future trends in prehospital pain management. J Emerg Med Serv JEMS 2003;Jun, 28(6):68-71.
  2. Chen HM, Chen CH. Effects of acupressure at the Sanyinjiao point on primary dysmenorrhoea. J Adv Nurs 2004;48(4):380-387.
  3. Chen LL, Hsu SF, Wang MH. Use of acupressure to improve gastrointestinal motility in women after trans-abdominal hysterectomy. Am J Chin Med 2003;31(5):781-790.
  4. Chen ML, Lin LC, Wu SC, et al. The effectiveness of acupressure in improving the quality of sleep of institutionalized residents. J Gerontol A Biol Sci Med Sci 1999;54(8):M389-M394.
  5. Cheesman S, Christian R, Cresswell J. Exploring the value of shiatsu in palliative care day services. Int J Palliat Nurs 2001;May, 7(5):234-239.
  6. Cho YC, Tsay SL. The effect of acupressure with massage on fatigue and depression in patients with end-stage renal disease. J Nurs Res 2004;12(1):51-59.
  7. Chung UL, Hung LC, Kuo SC. Effects of LI4 and BL67 acupressure on labor pain and uterine contractions in the first stage of labor. J Nurs Res 2003;11(4):251-260.
  8. Dent HE, Dewhurst NG, Mills SY, Willoughby M. Continuous PC6 wristband acupressure for relief of nausea and vomiting associated with acute myocardial infarction: a partially randomised, placebo-controlled trial. Complement Ther Med 2003;Jun, 11(2):72-77.
  9. Duggal KN, Douglas MJ, Peteru EA, et al. Acupressure for intrathecal narcotic-induced nausea and vomiting after caesarean section. Int J Obstet Anesth 1998;7(4):231-236.
  10. Elliott MA, Taylor LP. "Shiatsu sympathectomy": ICA dissection associated with a shiatsu massager. Neurology 2002;Apr 23, 58(8):1302-1304.
  11. Fassoulaki A, Paraskeva A, Patris K, et al. Pressure applied on the extra 1 acupuncture point reduces bispectral index values and stress in volunteers. Anesth Analg 2003;Mar, 96(3):885-890. Table of Contents. Comment in: Anesth Analg 2003;Oct, 97(4):1196-1197. Author reply, 1197. Anesth Analg 2003;Sep, 97(3):925. Author reply, 925-926.
  12. Felhendler D, Lisander B. Effects of non-invasive stimulation of acupoints on the cardiovascular system. Complement Ther Med 1999;Dec, 7(4):231-234.
  13. Harmon D, Ryan M, Kelly A, et al. Acupressure and prevention of nausea and vomiting during and after spinal anaesthesia for caesarean section. Br J Anaesth 2000;84(4):463-467.
  14. Hsieh LL, Kuo CH, Yen MF, et al. A randomized controlled clinical trial for low back pain treated by acupressure and physical therapy. Prev Med 2004;39(1):168-176.
  15. Huang ST, Chen GY, Lo HM. Increase in the vagal modulation by acupuncture at neiguan point in the healthy subjects. Am J Chin Med 2005;33(1):157-167.
  16. Inagaki J, Yoneda J, Ito M, Nogaki H. Psychophysiological effect of massage and shiatsu while in the prone position with face down. Nurs Health Sci 2002;Aug, 4(3 Suppl):5-6.
  17. Kober A, Scheck T, Schubert B, et al. Auricular acupressure as a treatment for anxiety in prehospital transport settings. Anesthesiology 2003;Jun, 98(6):1328-1332.
  18. Kober A, Scheck T, Greher M, et al. Prehospital analgesia with acupressure in victims of minor trauma: a prospective, randomized, double-blinded trial. Anesth Analg 2002;Sep, 95(3):723-727. Table of Contents.
  19. Lei X. Ear point tapping and pressing therapy for giving up smoking in 45 cases. J Tradit Chin Med 1996;Mar, 16(1):33-34.
  20. Li Y, Liang FR, Yu SG, et al. Efficacy of acupuncture and moxibustion in treating Bell's palsy: a multicenter randomized controlled trial in China. Chin Med J (Engl) 2004;117(10):1502-1506.
  21. Li Y, Peng C. Treatment of 86 cases of facial spasm by acupuncture and pressure on otopoints. J Tradit Chin Med 2000;Mar, 20(1):33-35.
  22. Lu DP, Lu GP, Reed JF 3rd. Acupuncture/acupressure to treat gagging dental patients: a clinical study of anti-gagging effects. Gen Dent 2000;Jul-Aug, 48(4):446-452.
  23. Maa SH, Sun MF, Hsu KH. Effect of acupuncture or acupressure on quality of life of patients with chronic obstructive asthma: a pilot study. J Altern Med 2003;9(5):659-670.
  24. Ming JL, Kuo BI, Lin JG, Lin LC. The efficacy of acupressure to prevent nausea and vomiting in post-operative patients. J Adv Nurs 2002;Aug, 39(4):343-351.
  25. Nguyen HP, Le DL, Tran QM, et al. CHROMASSI: a therapy advice system based on chrono-massage and acupression using the method of ZiWuLiuZhu. Medinfo 1995;8(Pt 2):998.
  26. Norheim AJ, Pedersen EJ, Fonnebo V, Berge L. Acupressure against morning sickness [Article in Norwegian]. Tidsskr Nor Laegeforen 2001;Sep 30, 121(23):2712-2715.
  27. Pouresmail Z, Ibrahimzadeh R. Effects of acupressure and ibuprofen on the severity of primary dysmenorrhea. J Tradit Chin Med 2002;Sep, 22(3):205-210.
  28. Roscoe JA, Morrow GR, Hickok JT, et al. The efficacy of acupressure and acustimulation wrist bands for the relief of chemotherapy-induced nausea and vomiting: a University of Rochester Cancer Center Community Clinical Oncology Program multicenter study. J Pain Symptom Manage 2003;Aug, 26(2):731-742.
  29. Saito H. Preventing and resolving post-laparotomy intestinal obstruction: an effective shiatsu method. Am J Chin Med 2000;28(1):141-145.
  30. Schlager A, Boehler M, Puhringer F. Korean hand acupressure reduces postoperative vomiting in children after strabismus surgery. Br J Anaesth 2000;85(2):267-270.
  31. Stern RM, Jokerst MD, Muth ER, Hollis C. Acupressure relieves the symptoms of motion sickness and reduces abnormal gastric activity. Altern Ther Health Med 2001;Jul-Aug, 7(4):91-94.
  32. Stone RG, Wharton RB. Simultaneous multiple-modality therapy for tension headaches and neck pain. Biomed Instrum Technol 1997;May-Jun, 31(3):259-262.
  33. Takeuchi H, Jawad MS, Eccles R. The effects of nasal massage of the "yingxiang" acupuncture point on nasal airway resistance and sensation of nasal airflow in patients with nasal congestion associated with acute upper respiratory tract infection. Am J Rhinol 1999;13(2):77-79.
  34. Taylor D, Miaskowski C, Kohn J. A randomized clinical trial of the effectiveness of an acupressure device (relief brief) for managing symptoms of dysmenorrhea. J Altern Complement Med 2002;Jun, 8(3):357-370.
  35. Tsay SL, Cho Y, Chen ML. Acupressure and transcutaneous electrical acupoint stimulation in improving fatigue, sleep quality and depression in hemodialysis patients. Am J Chin Med 2004;32(3):407-416.
  36. Tsuboi K, Tsuboi K. Retinal and cerebral artery embolism after "shiatsu" on the neck. Stroke 2001;Oct, 32(10):2441. Comment in: Stroke 2001;Mar, 32(3):809-810. Stroke 2001;May, 32(5):1054-1060.
  37. Wan Q. Auricular-plaster therapy plus acupuncture at zusanli for postoperative recovery of intestinal function. J Tradit Chin Med 2000;Jun, 20(2):134-135.
  38. Wang XH, Yuan YD, Wang BF. [Clinical observation on effect of auricular acupoint pressing in treating sleep apnea syndrome]. Zhongguo Zhong Xi Jie He Za Zhi 2003;23(10):747-749.
  39. Werntoft E, Dykes AK. Effect of acupressure on nausea and vomiting during pregnancy: a randomized, placebo-controlled, pilot study. J Reprod Med 2001;46(9):835-839.
  40. White PF, Issioui T, Hu J, et al. Comparative efficacy of acustimulation (ReliefBand) versus ondansetron (Zofran) in combination with droperidol for preventing nausea and vomiting. Anesthesiology 2002;Nov, 97(5):1075-1081.
  41. Wu JM, Wei DY, Luo YF, et al. [Clinic research on heroin de-addiction effects of acupuncture and its potentiality of preventing relapse]. Zhong Xi Yi Jie He Xue Bao 2003;1(4):268-272.
  42. Yip YB, Tse SH. The effectiveness of relaxation acupoint stimulation and acupressure with aromatic lavender essential oil for non-specific low back pain in Hong Kong: a randomized controlled trial. Complement Ther Med 2004;12(1):28-37.
  43. Yuksek MS, Erdem AF, Atalay C, et al. Acupressure versus oxybutinin in the treatment of enuresis. J Int Med Res 2003;31(6):552-556.

next: Complementary Therapies for Your Mental Health

APA Reference
Staff, H. (2008, November 22). Acupressure, Shiatsu, Tuina, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/alternative-mental-health/treatments/acupressure-shiatsu-tuina

Last Updated: February 7, 2016

Narcissistic Humiliation and Injury

Question:

How do narcissists react to being humiliated?

Answer:

As do normal people - only more so. The narcissist is regularly and strongly humiliated by things, which, normally, do not constitute a humiliation. It would be safe to say that the emotional life of the narcissist is tinted by ubiquitous and recurrent humiliation.

Any event, action, inaction, utterance, or thought, which negate or can be construed to negate the uniqueness or the grandiose superiority of the narcissist - humiliate him. Living in a big city, belonging to a group of peers, any sign of disapproval, disagreement, criticism, or remonstrance - reduce him to a state of insulted, sulking agitation.

The narcissist interprets everything as addressed to his person ("ad hominem") rather than to his actions. The list of things, real or imagined, by which a narcissist might be slighted is dizzying indeed. When contradicted, when deprived of special treatment, when subjected to an attitude or comment which he judges to contravene his grandiose, superior self-image or his sense of entitlement - he is beside himself with indignant rage.

It is as though the narcissist has a need to be humbled, reduced, minimised and otherwise trampled upon. It is the eternal search for punishment that is thus satisfied. The narcissist is on a neverending trial, which, itself, constitutes his punishment.

The initial reaction of the narcissist to a perceived humiliation is a conscious rejection of the humiliating input. The narcissist tries to ignore it, talk it out of existence, or belittle its importance. If this crude mechanism of cognitive dissonance fails, the narcissist resorts to denial and repression of the humiliating material. He "forgets" all about it, gets it out of his mind and, when reminded of it, denies it.

But these are usually merely stopgap measures. The disturbing data is bound to impinge on the narcissist's tormented consciousness. Once aware of its re-emergence, the narcissist uses fantasy to counteract and counterbalance it. He imagines all the horrible things that he would have done (or will do) to the sources of his frustration.

It is through fantasy that the narcissist seeks to redeem his pride and dignity and to re-establish his damaged sense of uniqueness and grandiosity. Paradoxically, the narcissist does not mind being humiliated if this were to make him more unique or to draw more attention to his person.

For instance: if the injustice involved in the process of humiliation is unprecedented, or if the humiliating acts or words place the narcissist in a unique position, or if they transform him into a public figure - the narcissist tries to encourage such behaviours and to elicit them from others.

In this case, he fantasises how he defiantly demeans and debases his opponents by forcing them to behave even more barbarously than before, so that their unjust conduct is universally recognised as such and condemned and the narcissist is publicly vindicated and his self-respect restored. In short: martyrdom is as good a method of obtaining Narcissist Supply as any.

 

Fantasy, though, has its limits and once reached, the narcissist is likely to experience waves of self-hatred and self-loathing, the outcomes of helplessness and of realising the depths of his dependence on Narcissistic Supply. These feelings culminate in severe self-directed aggression: depression, destructive, self-defeating behaviours or suicidal ideation.

These self-negating reactions, inevitably and naturally, terrify the narcissist. He tries to project them on to his environment. He may decompensate by developing obsessive-compulsive traits or by going through a psychotic microepisode.

At this stage, the narcissist is suddenly besieged by disturbing, uncontrollable violent thoughts. He develops ritualistic reactions to them: a sequence of motions, an act, or obsessive counter-thoughts. Or he might visualise his aggression, or experience auditory hallucinations. Humiliation affects the narcissist this deeply.

Luckily, the process is entirely reversible once Narcissistic Supply is resumed. Almost immediately, the narcissist swings from one pole to another, from being humiliated to being elated, from being put down to being reinstated, from being at the bottom of his own, imagined, pit to occupying the top of his own, imagined, hill.

This metamorphosis is very typical: the narcissist has only an inner world. He does not accept, nor does he recognise reality. To him, reality is but a shadow cast by the fire, which burns inside him. He is consumed by it, by the wish to be loved, to be recognised, to control, to avoid hurt. And by succumbing to this internal conflagration, the narcissist all but cements his inability to attain even the modest goals that are achieved by others at a minimal cost and almost effortlessly.


 

next:   The Narcissist's Dead Parents

APA Reference
Vaknin, S. (2008, November 22). Narcissistic Humiliation and Injury, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/personality-disorders/malignant-self-love/narcissistic-humiliation-and-injury

Last Updated: July 4, 2018

Alternative Treatments for Addiction

Covers alternative addiction treatments such as acupuncture, hypnotherapy and ibogaine to treat addiction.

Covers alternative addiction treatments such as acupuncture, hypnotherapy and ibogaine to treat addiction.

Traditional addiction treatments, such as 12-step programs, have been highly successful for a lot of people. But there are some who just can't find success with these programs, no matter how much they want to stop drinking, doing drugs, smoking cigarettes, etc.

For these people, and also for those who may be doing well in a traditional program but who would like a little extra help, it's worth investigating some complementary therapies for addiction. There haven't been a lot of large studies done to verify the effectiveness of a many of the alternative therapies. But there are some treatments that can be used as an adjunct to traditional approaches. Here are a few:

  • Acupuncture: some studies suggest it can help decrease the severity of withdrawal symptoms and help make patients more receptive to traditional therapies
  • Hypnotherapy
  • Therapeutic touch: has been shown to prolong periods of abstinence among alcohol and drug abusers
  • Ethnic-based healing traditions: treatments that are tailored to address the cultural health beliefs of specific patients can improve outcomes of addiction therapy
  • Qigong: (a "soft" martial art similar to t'ai chi) may help counter the effects of withdrawal from heroin

Now being tested: a "chemical dependence interrupter"

In the year 2000, illicit drug addiction cost the U.S. $160 billion in medical care, lost productivity, crime and imprisonment. That's up from $117 billion in 1997. It's clear that while current treatments work for some, we still need more options for people who haven't found anything that works for them.

Down on the Caribbean island of St. Kitts, a woman named Deborah Mash, a highly respected researcher from the University of Miami Medical Center, is conducting a study to determine the effectiveness of a drug called ibogaine in the treatment of heroine and cocaine addiction. Ibogaine comes from a shrub-like plant called tabernanthe iboga.

Ibogaine first became known in the U.S. during the 1960s as a drug from Africa brought to New York by the so-called "hippies" of that era. Since then, it has gained respect and been the subject of serious research by the National Institutes of Health, which funded research but then stopped it in 1995, citing health risks to a few human study participants.


 


Ibogaine typically causes hallucinations, and that has been problematic for serious researchers who believe there's real potential for ibogaine to treat addiction. They claim that benefits of ibogaine include

  • Painless withdrawal
  • Increased receptiveness to recovery, which is important in gaining insight into their own reasons for become addicted in the first place
  • Improved control over the urge to relapse (start taking drugs again)

Shouldn't be taken outside the clinical trial setting

Some people try to overcome their addiction by taking ibogaine illegally, but this is dangerous. Anyone taking it should be under the strict supervision of a clinician, and right now the drug is not available on the market. For now, we'll have to wait for results of clinical trials like the one Deborah Mash is conducting in the Caribbean.

Sources:

  • American Journal of Public Health, October 2002
  • Alternative Therapy Health Medicine, January-February 2002
  • Holistic Nurse Practitioner, April 2000
  • National Center for Complementary and Alternative Medicine
  • Journal of the American Medical Association, 25 December 2002
  • Substance Abuse Services and Mental Health Administration

next: Alternative Treatments for Alcoholism and Addiction

APA Reference
Staff, H. (2008, November 22). Alternative Treatments for Addiction, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/alternative-mental-health/addictions/alternative-treatments-for-addiction

Last Updated: November 24, 2016

The Serious Narcissist

Question:

Are narcissists characterised by an exceptional sense of humour?

Answer:

I am sure that some of them do. In this, they are no different than healthier specimen of the human species. The narcissist, though, rarely engages in self-directed, self-deprecating humour. If he does, he expects to be contradicted, rebuked and rebuffed by his listeners ("Come on, you are actually quite handsome!"), or to be commended or admired for his courage or for his wit and intellectual acerbity ("I envy your ability to laugh at yourself!"). As everything else in a narcissist's life, his sense of humour is deployed in the interminable pursuit of Narcissistic Supply.

The absence of Narcissistic Supply (or the impending threat of such an absence) is, indeed, a serious matter. It is the narcissistic equivalent of mental death. If prolonged and unmitigated, such absence can lead to the real thing: physical death, a result of suicide, or of a psychosomatic deterioration of the narcissist's health.

Yet, to obtain Narcissistic Supply, one must be taken seriously and to be taken seriously one must be the first to take oneself seriously. Hence the gravity with which the narcissist contemplates himself. This lack of levity and of perspective and proportion characterise the narcissist and set him apart.

The narcissist firmly believes that he is unique and that he has a mission to fulfil, a destined life. The narcissist's biography is part of Mankind's legacy, spun by a cosmic plot which constantly thickens. Such a life deserves only the most serious consideration.

Moreover, every particle of the narcissist's existence, every action or inaction, every utterance, creation, or composition, indeed every thought, are bathed in this universal significance. The narcissist treads the ideal paths of glory, of achievement, of perfection, or of brilliance. It is all part of a design, a pattern, a plot, which inexorably lead the narcissist on to the fulfilment of his task.

The narcissist may subscribe to a religion, to a belief, or to an ideology in his effort to understand the source of this ubiquitous conviction of uniqueness. He may attribute his sense of direction to God, to history, to society, to culture, to a calling, to his profession, to a value system. But he always does so with a straight face and with deadly seriousness.

And because, to the narcissist, the part is a reflection of the whole - he tends to generalise, to resort to stereotypes, to induct (to learn about the whole from the detail), to exaggerate, finally to pathologically lie to himself and to others. This self-importance, this belief in a grand design, in an all embracing and all-pervasive pattern - make him an easy prey to all manner of logical fallacies and con artistry. Despite his avowed and proudly expressed rationality the narcissist is besieged by superstition and prejudice. Above all, he is a captive of the false conviction that his uniqueness destines him to fulfil a mission of cosmic significance.

All these make the narcissist a volatile person. Not merely mercurial - but fluctuating, histrionic, unreliable, and disproportional. That which has cosmic implications calls for cosmic reactions. A person with an inflated sense of self-import, reacts with exaggeration to threats, greatly inflated by his imagination and by his personal mythology.

On the narcissist's cosmic scale, the daily vagaries of life, the mundane, the routine are not important, even damagingly distracting. This is the source of his feeling of exceptional entitlement. Surely, engaged as he is in benefiting humanity through the exercise of his unique faculties - the narcissist deserves special treatment!

This is the source of his violent swings between opposite behaviour patterns and between devaluation and idealisation of others. To the narcissist, every minor development is nothing less than a portentous omen, every adversity is a conspiracy to upset his progress, every setback an apocalyptic calamity, every irritation the cause for outlandish outbursts of rage.

He is a man of the extremes and only of the extremes. He may learn to efficiently suppress or hide his feelings or reactions - but never for long. In the most inappropriate and inopportune moment, you can count on the narcissist to explode, like a wrongly wound time bomb. And in between eruptions, the narcissistic volcano daydreams, indulges in delusions, plans his victories over an increasingly hostile and alienated environment. Gradually, the narcissist becomes paranoid, aloof, detached and dissociative.

In such a setting, you must admit, there is not much room for a sense of humour.


 

next:   Narcissistic Humiliation and Injury

APA Reference
Vaknin, S. (2008, November 22). The Serious Narcissist, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/personality-disorders/malignant-self-love/the-serious-narcissist

Last Updated: July 4, 2018

The Narcissist's Split Off Ego

Elsewhere ("The Stripped Ego")

We have extensively dealt with the classical, Freudian, concept of the Ego. It is a partly conscious, partly preconscious and unconscious. It operates on a "reality principle" (as opposed to the Id's "pleasure principle"). It maintains an inner equilibrium between the onerous (and unrealistic, or ideal) demands of the Superego and the almost irresistible (and unrealistic) drives of the Id. It also has to fend off the unfavourable consequences of comparisons between itself and the Ego Ideal (comparisons that the Superego is only too eager to perform). In many respects, therefore, the Ego in Freudian psychoanalysis IS the Self. Not so in Jungian psychology.

The famous, though controversial, psychoanalyst, C. G. Jung, wrote [all quotes from C.G. Jung. Collected Works. G. Adler, M. Fordham and H. Read (Eds.). 21 volumes. Princeton University Press, 1960-1983]:

"Complexes are psychic fragments which have split off owing to traumatic influences or certain incompatible tendencies. As the association experiments prove, complexes interfere with the intentions of the will and disturb the conscious performance; they produce disturbances of memory and blockages in the flow of associations; they appear and disappear according to their own laws; they can temporarily obsess consciousness, or influence speech and action in an unconscious way. In a word, complexes behave like independent beings, a fact especially evident in abnormal states of mind. In the voices heard by the insane they even take on a personal ego-character like that of the spirits who manifest themselves through automatic writing and similar techniques."
(The Structure and Dynamics of the Psyche, Collected Writings, Volume 8, p. 121)

And further: "I use the term 'individuation' to denote the process by which a person becomes a psychological 'in-dividual,' that is, a separate, indivisible unity or 'whole'."
(The Archetypes and the Collective Unconscious, Collected Writings, Volume 9, i. p. 275)

"Individuation means becoming a single, homogeneous being, and, in so far as 'individuality' embraces our innermost, last, and incomparable uniqueness, also implies becoming one's own self. We could, therefore, translate individuation as 'coming to selfhood' or 'self-realisation'."
(Two Essays on Analytical Psychology, Collected Writings, Volume 7, par. 266)

"But again and again I note that the individuation process is confused with the coming of the Ego into consciousness and that the Ego is in consequence identified with the self, which naturally produces a hopeless conceptual muddle. Individuation is then nothing but egocentredness and autoeroticism. But the self comprises infinitely more than a mere Ego It is as much one's self, and all other selves, as the Ego. Individuation does not shut one out from the world, but gathers the world to oneself."
(The Structure and Dynamics of the Psyche, Collected Writings, Volume 8, p. 226)

To Jung, the self is an archetype, THE archetype. It is the archetype of order as manifested in the totality of the personality, and as symbolised by a circle, a square, or the famous quaternity. Sometimes, Jung uses other symbols: the child, the mandala, etc.

"the self is a quantity that is supraordinate to the conscious Ego. It embraces not only the conscious but also the unconscious psyche, and is therefore, so to speak, a personality, which we also are.... There is little hope of our ever being able to reach even approximate consciousness of the self, since however much we may make conscious there will always exist an indeterminate and indeterminable amount of unconscious material which belongs to the totality of the self."
(Two Essays on Analytical Psychology, Collected Writings, Volume 7, par. 274)

"The self is not only the centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the Ego is the centre of consciousness."
(Psychology and Alchemy, Collected Writings, Volume 12, par. 44)

"the self is our life's goal, for it is the completest expression of that fateful combination we call individuality"
(Two Essays on Analytical Psychology, Collected Writings, Volume 7, par. 404)

Jung postulated the existence of two "personalities" (actually, two selves). The other one is the Shadow. Technically, the Shadow is a part (though an inferior part) of the overarching personality. The latter is a chosen conscious attitude. Inevitably, some personal and collective psychic elements are found wanting or incompatible with it. Their expression is suppressed and they coalesce into an almost autonomous "splinter personality". This second personality is contrarian: it negates the official, chosen, personality, though it is totally relegated to the unconscious. Jung believes, therefore, in a system of "checks and balances": the Shadow balances the Ego (consciousness). This is not necessarily negative. The behavioural and attitudinal compensation offered by the Shadow can be positive.

Jung: "The shadow personifies everything that the subject refuses to acknowledge about himself and yet is always thrusting itself upon him directly or indirectly for instance, inferior traits of character and other incompatible tendencies."
(The Archetypes and the Collective Unconscious, Collected Writings, Volume 9, i. pp. 284 f.)

"the shadow [is] that hidden, repressed, for the most part inferior and guilt-laden personality whose ultimate ramifications reach back into the realm of our animal ancestors and so comprise the whole historical aspect of the unconscious... If it has been believed hitherto that the human shadow was the source of all evil, it can now be ascertained on closer investigation that the unconscious man, that is, his shadow, does not consist only of morally reprehensible tendencies, but also displays a number of good qualities, such as normal instincts, appropriate reactions, realistic insights, creative impulses, etc." (Ibid.)


 


It would seem fair to conclude that there is a close affinity between the complexes (split-off materials) and the Shadow. Perhaps the complexes (also the result of incompatibility with the conscious personality) are the negative part of the Shadow. Perhaps they just reside in it, on closely collaborate with it, in a feedback mechanism. To my mind, whenever the Shadow manifests itself in a manner obstructive, destructive or disruptive to the Ego we can call it a complex. They are one and the same, the result of a massive split-off of material and its relegation to the realm of the unconscious.

This is part and parcel of the individuation-separation phase of our infantile development. Prior to this phase, the infant begins to differentiate between self and everything that is NOT self. He tentatively explores the world and these excursions bring about the differentiated worldview.

The child begins to form and store images of his self and of the World (initially, of the Primary Object in his life, normally his mother). These images are separate. To the infant, this is revolutionary stuff, nothing short of a breakdown of a unitary universe and its substitution with fragmented, unconnected, entities. It is traumatic. Moreover, these images in themselves are split. The child has separate images of a "good" mother and a "bad" mother linked to the gratification of his needs and desires or to their frustration. He also constructs separate images of a "good" self and a "bad" self, linked to the ensuing states of being gratified (by the "good" mother) and being frustrated (by the "bad" mother). At this stage, the child is unable to see that people are both good and bad (can gratify and frustrate while maintaining a single identity). He derives his sense of being good or bad from an outside source. The "good" mother inevitably and invariably leads to a "good", satisfied, self and the "bad", frustrating mother always generates the "bad", frustrated, self. This is too much to countenance. The "bad" mother split image is very threatening. It is anxiety provoking. The child is afraid that, if it is found out, his mother will abandon him. Moreover, mother is a forbidden subject of negative feelings (one must not think about mother in bad terms). Thus, the child splits the bad images off and uses them to form a separate image. The child, unknowingly, engages in "object splitting". It is the most primitive defence mechanism. When employed by adults it is an indication of pathology.

This is followed, as we said, by the phase of "separation" and "individuation" (18-36 months). The child no longer splits his objects (bad to one repressed side and good to another, conscious, side). He learns to relate to objects (people) as integrated wholes, with the "good" and the "bad" aspects coalesced. An integrated self-concept follows.

In parallel, the child internalises the mother (he memorises her roles). He becomes mother and performs her functions by himself. He acquires "object constancy" (=he learns that the existence of objects does not depend on his presence or on his vigilance). Mother returns to him after she disappears from his sight. A major reduction in anxiety follows and this permits the child to dedicate his energy to the development of stable, consistent, and independent senses of self an

d (images) of others.

This is the juncture at which personality disorders form. Between the age of 15 months and 22 months, a sub-phase in this stage of separation-individuation is known as "rapprochement".

The child, as we said, is exploring the world. This is a terrifying and anxiety producing process. The child needs to know that he is protected, that he is doing the right thing and that he is gaining the approval of his mother while doing it. The child periodically returns to his mother for reassurance, approval and admiration, as if making sure that his mother approved of his newfound autonomy and independence, of his separate individuality.

When the mother is immature, narcissistic, suffers from a mental pathology or aberration she does not give the child what he needs: approval, admiration, and reassurance. She feels threatened by his independence. She feels that she is losing him. She does not let go sufficiently. She suffocates him with over-protection. She offers him much stronger emotional incentives to remain "mother-bound", dependent, undeveloped, a part of a mother-child symbiotic dyad. The child develops mortal fears of being abandoned, of losing his mother's love and support. His dilemma is: to become independent and lose mother or to retain mother and never be his self?

The child is enraged (because he is frustrated in his quest for his self). He is anxious (losing mother), he feels guilty (for being angry at mother), he is attracted and repelled. In short, he is in a chaotic state of mind.

Whereas healthy people experience such eroding dilemmas now and then to the personality disordered they are a constant, characteristic emotional state.

To defend himself against this intolerable vortex of emotions, the child keeps them out of his consciousness. He splits them off. The "bad" mother and the "bad" self plus all the negative feelings of abandonment, anxiety, and rage are "split-off". The child's over-reliance on this primitive defence mechanism obstructs his orderly development: he cannot integrate the split images. The Bad parts are so laden with negative emotions that they remain virtually untouched (in the Shadow, as complexes). It is impossible to integrate such explosive material with the more benign Good parts.

Thus, the adult remains fixated at this earlier stage of development. He is unable to integrate and to see people as whole objects. They are either all "good" or all "bad" (idealisation and devaluation cycles). He is terrified (unconsciously) of abandonment, actually feels abandoned, or under threat of being abandoned and subtly plays it out in his/her interpersonal relationships.


 


Is the reintroduction of split-off material in any way helpful? Is it likely to lead to an integrated Ego (or self)?

To ask this is to confuse two issues. With the exception of schizophrenics and some types of psychotics, the Ego (or self) is always integrated. That a person cannot integrate the images of others (libidinal or non-libidinal objects) does not mean that he has a non-integrated or a disintegrative Ego. These are two separate matters. The inability to integrate the world (as is the case in the Borderline or in the Narcissistic Personality Disorders) relates to the choice of defence mechanisms. It is a secondary layer: the issue here is not what is the state of the self (integrated or not) but what is the state of our perception of the self. Thus, from the theoretical point of view, the reintroduction of split-off material will do nothing to "improve" the level of integration of the Ego. This is especially true if we adopt the Freudian concept of the Ego as inclusive of all split-off material. The question then is reduced to the following: will the transfer of the split-off material from one part of the Ego (the unconscious) to another (the conscious) in any way affect the integration of the Ego?

The encounter with split-off, repressed material is still an important part of many psychodynamic therapies. It has been shown to reduce anxiety, cure conversion symptoms and, generally, have a beneficial and therapeutic effect on the individual. Yet, this has nothing to do with integration. It has to do with conflict resolution. That various parts of the personality are in constant conflict is a principle integral to all psychodynamic theories. Bringing up split-off material to our consciousness reduces the scope or the intensity of these conflicts. This is achieved simply by definition: split-off material brought to consciousness is no longer split-off material and, therefore, can no longer participate in the "war" raging in the unconscious.

But is it always recommended? Not in my view.Consider personality disorders (see again my: The Stripped Ego).

Personality disorders are adaptive solutions in the given circumstances. It is true that, as circumstances change, these "solutions" prove to be rigid straitjackets, maladaptive rather than adaptive. But the patient has no coping substitutes available. No therapy can provide him with such a substitutes because the whole personality is affected by the ensuing pathology, not just an aspect or an element of it.

Bringing up split-off material may constrain or even eliminate the patient's personality disorder. And then what? How is the patient supposed to cope with the world then, a world that has suddenly reverted to being hostile, abandoning, capricious, whimsical, cruel and devouring just like it was in his infancy, before he stumbled across the magic of splitting?


 

next:  The Serious Narcissist

APA Reference
Vaknin, S. (2008, November 22). The Narcissist's Split Off Ego, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/personality-disorders/malignant-self-love/narcissists-split-off-ego

Last Updated: July 4, 2018

Top Ten Alternative Remedies For Anxiety

27 top ten alternative remedies for anxiety

Antianxiety medications, sleeping pills! What if you don't want to take medications to treat your anxiety? CBT, biofeedback and natural anxiety treatments can work.

I don't remember how I first ended up talking with a doctor about my little "worry problem." I do remember that I was 16 and my mother had brought me in for some ordinary health concern, but that we quickly got onto the subject of my insomnia. And I can still picture the doctor's look of fretful outrage when I said I was sleeping only six hours a night. "That's not enough! You're still growing!" he insisted. "You must go to bed earlier."

It wasn't that simple, I told him— sleep just wouldn't come. Instead I'd lie rigidly in the dark, trying to push away the thoughts spiraling around my mind, feeling like my brain was a motor that couldn't be turned off.

He didn't have much to offer—he suggested I cut down on coffee and dismissed my mother's questions about biofeedback. But one suggestion he made stuck with me. "Keep a notebook next to your bed," he said. "Write down everything that's worrying you so you can let go of it and fall asleep." That simple prescription, it turned out, was only the first of many remedies I've tried in what has become a lifelong struggle to cope with anxiety.

While I've often felt isolated and ashamed of my near-constant inner turmoil, the truth is, I'm in good company. More than 19 million Americans—13 percent of the population—suffer from a diagnosable anxiety disorder, 4 million of them meeting the criteria for generalized anxiety disorder, the chronic low-level anxiety that plagues me. And of course today the multiple threats of war, terrorism, and economic instability have made anxiety the malady of our age; millions of people who don't meet the criteria for a full-blown disorder struggle with excessive worry nonetheless. The number of prescriptions written for antianxiety medications and sleeping pills jumped in the weeks following September 11 and has continued rising steadily ever since.


 


At several points in my life, I too have considered medication. But in the end I've always pursued natural remedies instead. Chalk it up to my stubborn refusal to believe my problems are great enough to warrant full-on drugs, or to my preference for all things natural. Either way, my strategies have served me well. What I've learned about using them, though, is that no single approach works in every situation; I've needed to keep experimenting to see what works for me at a particular time and place in my life. Here's my tale of "recovery"—complete with all the messy detours along the way. Everything's okay—so why am I so tense?

During my college years and early 20s, no one would have described me as calm. I'm sure many of my former roommates still remember my bitten fingernails and late-night prowling around the house.

It was during these years that I began building a foundation for coping with my anxiety, experimenting with various relaxation techniques in addition to filling the "worry pad" I kept beside my bed. I took up running, and immediately found that 40 minutes of pounding up and down neighborhood hills left me feeling calmer and more confident, and able to sleep better at night. I also tried meditation and yoga, which relaxed me physically and refreshed my mind. Since my worries back then tended to be both concrete and relatively common—from whether I'd finish a term paper on time to whether the cute guy in Shakespeare 101 would ask me to coffee—the exercise and mind-body practices were enough to keep me feeling like a normally functioning member of society. It wasn't until later that I found I needed more—much more.

I'm a working mom—and it's more than I can handle

Fast-forward to my mid-30s, when I'd married, had two children, and was working full-time at a job I loved. I seemed to have it all, but my stress level was through the roof. I felt incredibly guilty about leaving my kids to go off to work and was convinced the world thought I was a poor mother for doing so. I set out to prove everyone wrong by holding myself to exhaustingly high standards.

I wouldn't let myself crawl into bed at night until the house was clean—even if that meant I was doing dishes and sweeping the kitchen well past midnight—because I was so fearful of dismaying our baby-sitter with a mess in the morning. I'd spend hours at work secretly researching college savings plans, and then come home and inundate my husband with charts and graphs, convinced that we'd hopelessly missed our chance to provide our daughters with a college education. My previous coping strategies—exercise, meditation, and yoga—fell victim to my impossibly tight schedule.

The out-of-control anxiety put a huge strain on my marriage; I simply couldn't sit down and enjoy a relaxed hour with my husband. "Come here and check this out," he'd call from the living room, where he was laughing over an episode of Seinfeld. "In a minute," I'd call back, hands deep in dishwater, and by the time I was hovering tensely in the doorway, the credits would be rolling.

It was around this time that I saw a news item about kava, an herb from Polynesia that was said to relieve anxiety with few or no side effects. What really appealed to me was the writer's promise that kava wasn't sedating and could bolster mental clarity. I headed straight for the health food store. The first time I tried kava, I was sold. A capsule in the morning just before I ran for the bus made the day flow better, without the usual edge of hysteria that had tinged my every decision. Soon I found that a combination of kava and valerian just before bed slowed the spinning in my mind and left my limbs rubbery with relaxation.

My happy solution didn't last long, however. Just months after I started taking kava, headlines proclaimed that the herb had been found to cause liver damage. Friends started warning me against kava, and it began disappearing from my local health food store. At first, I was too enamored of my new ally to stop taking it, and tried to get away with cutting down my usage to about once a week. But I found myself getting increasingly nervous about the very thing that was supposed to calm me down, and after a while I stopped taking it.

That's when I began prowling the health food store shelves looking for substitutes. In some stores, a whole shelf of supplements, bearing soothing names like "True Calm" and "Calm Mood," promised to soothe ruffled temperaments. Some seemed to be made up largely of amino acids that claimed to regulate brain chemistry and soothe overstimulated nerve cells.


I first tried GABA (gamma-aminobutyric acid), an amino acid that tends to be low in people with panic disorders and other anxiety-related conditions. I found the idea of replacing a natural brain chemical very appealing; however, I have to say that I didn't notice much long-term effect.

I also tried various herbs, including valerian, hops, chamomile, passionflower, and lemon balm, many of which have a long history of use in Europe. My experience echoed the research, which has shown passionflower and lemon balm to be the most effective of the bunch, with the least tendency to cause lethargy or drowsiness. On days when I felt pulled in ten different directions, I got the most notable stress relief from supplements that blended amino acids and herbs. A homeopathic remedy called "Calm Forté," made up of minute amounts of many of these herbs, seemed to do the trick for a while, though I could never be sure it wasn't just the soothing effect of waiting for the tablets to dissolve on my tongue. Still, between the amino acids, the herbs, and the homeopathy, I was holding things together most of the time.

My life is falling apart—what now?

Then, about a year-and-a-half ago, I separated from my husband of 11 years. Just two months later, my father was diagnosed with terminal cancer, and he died after a heartbreakingly short battle with the disease.

It was all too much, and my anxiety level soared. But like the proverbial frog in the pot who doesn't notice that the water's getting warmer, I was too preoccupied with day-to-day survival to notice. Work deadlines slipped, papers piled up unsorted. In my head there was a constant white noise of worry. I'd drift from room to room, starting and stopping tasks without finishing any of them. I finally found the courage to ask a therapist for help after I locked my keys in the car not once but twice, left my wallet on a plane, and forgot to pick up the kids after school—all in the same week.


 


Right about that time, my three sisters and I were spending a weekend together when, after we'd finished a bottle of wine, one of us asked tentatively, "Hey, are any of you guys having a problem with anxiety?" It was as if someone had pulled the cornerstone out of a retaining wall; the stories came tumbling out. Two of my sisters had had panic attacks while driving or in meetings; the third was having crying fits several times a day. The sister whose home we were in was studying to be a therapist, so she happened to have the Diagnostic and Statistical Manual of Mental Disorders on her dining room table. We looked up anxiety; sure enough, right there in the terse and formal write-up, it said anxiety disorders were sometimes triggered by the death of a parent.

The discovery that we shared a secret war with worry made me wonder: Could there be a genetic underpinning to our anxiety? The experts seem to think so. Mood disorders do run in families, says James Gordon, director of the Center for Mind-Body Medicine in Washington, D.C. My sisters' and my common tendency to be overstressed "suggests a biological basis," he says.

If that was the case, I thought, perhaps I should take a serious look at medication. After reading up a bit I broached the subject—somewhat shamefacedly—with my therapist, asking if she thought it was time to try what she called "the big guns." My desperation had overtaken my reluctance; I felt I had run out of options.

She suggested I hold off just a bit longer—and I'll always be thankful for the insight she offered. "What we look for is whether your anxiety is out of proportion to your situation," she said with a sympathetic smile. "But I think we'd both agree that your life really is stressful right now and you really do have a lot to worry about." She had me tick off the things that were keeping me up nights, and sure enough, it read like a laundry list of life crises. At least it helped me see that I wasn't just feeling overwhelmed—I truly was overwhelmed. Paradoxically, having a compassionate observer confirm that my life really was a mess somehow made me feel I could cope with it all.

The first target we took aim at was sleep. She suggested I try an over-the-counter preparation as a short-term solution: Get a few good nights of rest, she said, then check back in and see if things look more reasonable. I did as she suggested, finding that a combination of valerian and lemon balm was usually enough to settle me into bed. On particularly restless nights, taking melatonin half an hour before bedtime was the perfect way to reset my internal clock.

Sure enough, once I replenished the sleep deficit, my sense of urgency subsided and I was ready to look at the big picture. I got to thinking about what was missing in my life, and resolved to reinstate it. I started running again, found a yoga class, and began spending an evening a week at a meditation center. I also started making time for my "personal therapies": gardening and jewelry-making. Finally, I turned my attention to diet, the part of the picture I'd completely neglected in the past. "Food can have a profound effect," says Susan Lord, director of nutrition at the Center for Mind-Body Medicine.

At least one of the culprits in my case, I decided after a consult with Lord, was an overreliance on refined carbohydrates (candy, crackers, chips) for quick bursts of energy. My body processed those carbs like sugar, Lord explained, causing an insulin imbalance that might well contribute to my roller-coaster moods. Another weak spot, Lord pointed out, was my habit of not eating for long periods when I got busy. "Some people who suffer from anxiety are actually mildly hypoglycemic but don't know it," she said, advising me to keep high-protein snacks on hand to keep my blood sugar from plummeting.

I went even further along the dietary route after I discovered Julia Ross's book, The Mood Cure. Ross, who pioneered the use of nutritional therapy in treating eating disorders and addictions, makes a compelling case that the epidemic of mood disorders in America today is tied to our poor diet.

"The typical American diet starves the brain sites that make us feel good," Ross says, adding that stress depletes the same sites. Ross recommends foods high in protein, like meat and poultry, which are packed with the tryptophan our bodies need to produce serotonin; she also suggests what she calls "good mood fats" like olive oil to help the brain turn the tryptophan into serotonin.

I'm not one to jump enthusiastically onto a dietary bandwagon, but since Ross's approach seemed sensible, I gave it a try, first cutting out caffeine and greatly reducing my sugar intake, then taking magnesium and B vitamins, eating lots of tuna and eggs, and cutting out the cookies and corn chips. The results have been dramatic: The supplement bottles on my shelf are getting dusty, I haven't taken a sleep aid in months, and I've lost five pounds, which doesn't hurt my outlook, either.


I will also confess that I continue to take kava from time to time, mostly on the days when an extended "worry list" is making my brain buzz like a nest of angry yellow jackets. I'd like to say I started taking kava again because I researched it thoroughly and discovered it was perfectly safe. The truth is, I did it based on the questionable rationale that I didn't seem to have sustained any damage from my previous use—and I sure did miss it. It turns out I got lucky: Several studies in the past year have convincingly questioned the liver damage attributed to kava.

I'm probably down to a capsule or two once or twice a month, on the dark nights when my fears can't be calmed by any other means. I think of kava as the big brother you call in when you just can't handle the neighborhood bully by yourself. But as a general rule I prefer to build up my own strength to face the enemy.

These days, my greatest weapon against worry can be summed up in the wonderful, simple little phrase, "This too shall pass." It's true I have to monitor my anxiety levels and take steps to restore balance—but that's not so different from someone else's need to lower their cholesterol or coddle a bad back, is it? My tendency to fret too much will probably always be with me. But just as with other problems that come around from time to time, like relationship trauma and taxes, it's something I've learned to cope with. All the tactics I've built into my life have taught me that one thing I don't have to worry about is my tendency to worry.

Top Ten Alternative Remedies For Anxiety

When you're feeling utterly stress-crazed, no one can blame you for heading straight for the supplement aisle. But that shouldn't be the first thing you do, experts say. A better way to begin is to step back and take a critical look at your lifestyle. "I'd start with a comprehensive self-help approach focusing on diet, exercise, and relaxation techniques such as meditation," says physician Jonathan Davidson, director of the anxiety and traumatic stress program at Duke University Medical Center and author of The Anxiety Book: Developing Strength in the Face of Fear. "Then if symptoms persist three to four months later, you might need to do more."

If you fall into this category, here are the top ten herbs and supplements for anxiety. We selected them based on the recommendations of several experts, who pointed out that while most of these treatments have not yet been subjected to rigorous study, many have long histories of use in Europe or in the ancient medical traditions of countries like India and China.


 


Herbs

1. Chamomile
What it is: A mild sedative, sleep aid
How to use it: As a tea: Steep 1 to 2 teaspoons in a cup of hot water (or buy prepared tea bags). As a tincture: Take 1 to 4 milliliters three times a day.
Safety considerations: none

2. Kava kava
What it is: A sedative that doesn't cause drowsiness
How to use it: Commercial supplements have varying levels of kavalactones, the active ingredient, so read the label: Most studies used 40 to 70 mg of kavalactones three times daily.
Safety considerations: Some experts consider it safe; others advise avoiding it. (See "Is Kava Safe?" on page 112.) If you decide to try it, don't take more than 300 mg a day, and be alert for warning signs of liver damage, like dark urine. Don't mix with alcohol or drugs or take daily for more than four weeks without medical advice.

3. Lemon Balm
What it is: A mild sedative
How to use it: As an ingredient in calming teas, along with hops, valerian, and passionflower. Studies used dosages from 300 to 900 mg. Many find it effective to take during the day.
Safety considerations: It may cause drowsiness, though less so than other herbal sedatives.

4. PassionFlower
What it is: A sedative
How to use it: As a supplement: Take 200 to 500 mg up to three times a day. As a tea: Drink up to three cups daily (steep 1 teaspoon per cup of water).
Safety considerations: May boost other sedatives' effects.

5. Saint-John's-Wort
What it is: An herb that's thought to boost brain levels of several mood-lifting chemicals, including serotonin, dopamine, and norepinephrine
How to use it: Take one 300-mg capsule once a day.
Safety considerations: Saint-John's-wort may disrupt the effectiveness of certain drugs, including digoxin, theophylline, warfarin, and cyclosporin. It can even interfere with the action of birth control pills. This herb shouldn't be combined with other antidepressants unless indicated by your doctor. In some people, it may increase sun sensitivity.

6. Valerian
What it is: Tranquilizer and muscle relaxant
How to use it: Studies have used a wide variety of dosages. A common
recommendation is 150 to 300 mg during the day or, as a sleeping aid, 300 to 500 mg an hour before bedtime. Start with the lower dosage and work up.
Safety considerations: Should not be combined with alcohol. High doses may result in stomach upset, nausea, or drowsiness, and may interfere with driving.


Other Supplements

7. 5HTP
What it is: An amino acid that enhances serotonin synthesis
How to use it: As a supplement: Take 50 mg up to three times a day. For insomnia, take 50 mg 30 minutes before bedtime. Foods with high levels of tryptophan, which promotes the synthesis of 5HTP, include meat, poultry, fish, and avocados.
Safety considerations: Do not take 5HTP with antidepressants, prescription or otherwise. Use it for no more than two months, since longer use hasn't been studied. If necessary, you can resume after a several-month break. (For more information on 5HTP and another amino acid, GABA, see "Do Amino Acids Really Stack Up?" on page 76.)

8. Melatonin
What it is: A sleep-promoting hormone, produced by the pituitary gland, that decreases with age
How to use it: Take .3 milligrams half an hour before bedtime; increase to 1.5 mg if necessary. (This is less than in many supplements, so you may have to split pills.)
Safety considerations: Higher doses can bring on a "hangover" effect and leave you tired during the day. Possible dangers from high doses taken for a long period include infertility, reduced sex drive in males, hypothermia, retinal damage, and interference with hormone replacement therapy.

9. B vitamins (B3, B6, and B12)
What they are: Vitamins that lessen your body's tendency to be overstimulated by adrenaline
How to use them: Look for a supplement with at least 50 micrograms of B12 and at least 50 mg of other B vitamins.
Safety considerations: More than 2,000 mg of B6 can damage nerves; more than 200 mg of B3 can lower blood pressure and cause the skin to flush.


 


10. Omega-3 fatty acids
What they are: Substances that improve communication between brain cells. Most fish oil supplements are 18 percent EPA and 12 percent DHA. Flax oil capsules provide alpha linolenic acid, which the body converts to EPA and DHA.
How to take it: Check dosage instructions on the label.
Safety considerations: Watch out for fish breath and an upset stomach.

Is Kava Safe?

It's been hard to stay calm about kava since reports linking it to liver damage surfaced in 1998. Though it was used for centuries in Polynesia without problems, the herb has lately been implicated in 28 cases of severe liver problems, four of them requiring transplants. Kava has since been banned in several countries, including England, Germany, Canada, and Singapore. While it remains available here, the Food and Drug Administration has warned of potential liver damage.

Some studies, however, have questioned whether the troubling findings were overstated. One concluded that of the cases originally cited, only two were actually related to kava. And some experts think the problems stemmed from contamination during processing, or the use of kava in combination with other liver stressors like alcohol or drugs.

In January, the Cochrane Review, a respected publication that analyzes the best of recent medical research, weighed in, concluding that 11 studies had shown kava to be both effective and safe, with minimal side effects.

But even that might not be the last word. Last May, researchers at the University of Hawaii at Manoa, led by C.S. Tang, found that a substance in kava stem peelings and leaves—but not the roots used traditionally—was harmful to liver cells. (Tang also interviewed growers who reported that they'd been selling stem shavings to keep up with climbing demand.) If the findings hold up, getting back to using the root might make kava safer.

If you're using any of the products on the market today, it's worth taking precautions. "If you're a healthy young adult who ends up needing a liver transplant, you'd have to ask if kava was worth the risk," says Duke University physician Jonathan Davidson, author of The Anxiety Book.

To protect yourself, here's what the experts at the Austin, Texas-based American Botanical Council recommend:
- Avoid kava if you have liver problems, are taking a drug known to harm the liver, or drink alcohol regularly.
- Don't take it daily for over a month without medical advice.
- Stop taking it if you notice any symptoms of jaundice, such as yellowing of the eyes. For more information, check the Council's website at http://www.herbalgram.org/.

Where To Seek Help

If your worries are so intense they're interfering with your ability to work, socialize, or sleep, you should consult a psychiatrist, or a psychologist who can refer you to someone licensed to prescribe medication.

If your symptoms are less severe, you may prefer an alternative approach. A good place to start is with a naturopathic physician or a holistically minded M.D. To find a naturopath, go to www.naturopathic.org/, the website of the American Association of Naturopathic Physicians. For a holistic physician, check http://www.ahha.org/, the website of the American Holistic Health Association, or our listing at http://www.alternativemedicine.com/. Be sure the person you choose has experience treating anxiety.

Source: Alternative Medicine

next: Restorative Yoga For True Relaxation

APA Reference
Staff, H. (2008, November 22). Top Ten Alternative Remedies For Anxiety, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/alternative-mental-health/anxiety-alternative/top-ten-alternative-remedies-for-anxiety

Last Updated: July 11, 2016

Success / Failure

Thoughtful quotes about success and failure.

Words of Wisdom

success and failure.

 

"You may have a success in life, but then just think of it - what kind of life was it? What good was it- you've never done the thing you most wanted to do in all your life...go where your body and soul want to go. When you have the feeling, then stay with it, and don't let anyone throw you off." (Joseph Cambell)

"It is a rough road that leads to the heights of greatness." (Seneca)

"I have studied in many schools, but the school in which I studied the longest and learned the most was the school of adversity." (Malcolm X)

"Success is not the result of spontaneous combustion. You must set yourself on fire." (Reggie Leach)

"To laugh often and much; to win the respect of intelligent people and the affection of children; to earn the appreciation of honest critics and endure the betrayal of false friends; to appreciate beauty; to find the best in others; to leave the world a bit better, whether by a healthy child, a garden patch or a redeemed social condition; to know even one life has breathed easier because you have lived. This is to have succeeded." (Ralph Waldo Emerson)

"The most glorious moments in your life are not the so-called days of success, but rather those days when out of dejection and despair you feel rise in you a challenge of life, and then the promise of future accomplishments." (Gustave Flaubert)


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"There is only one success - to be able to live your life in your own way." (Christopher Morley)

"It's not whether you get knocked down. It's whether you get up again." (Vince Lombardi)

"There are defeats more triumphant than victories" (Michel de Montaigne)

"Those who succeed are the ones who look for the circumstances they want, and, if they can't find them, make them." (George Bernard Shaw)

"I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed." (Booker T. Washington)

"The world is moving so fast these days that the man who says it can't be done is generally interrupted by someone doing it." (Harry Fosdick)

"Many of life's failures are people who did not realize how close they were to success when they gave up." (Thomas Edison)

"Success can only be measured in distance traveled." (Mavis Gallant)

"The price of greatness is responsibility." (Winston Churchill)

"Wise men make more opportunities than they find." (Francis Bacon)

next:Suffering and Pain

APA Reference
Staff, H. (2008, November 22). Success / Failure, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/alternative-mental-health/sageplace/success-and-failure

Last Updated: July 18, 2014

Celebrate Love Sitemap

Contents in Celebrate Love Sitemap:

Introduction
Articles
Blog Comments
Books, Tapes and Seminars

Introduction

Articles


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Blog Comments

Books, Pictures, Poems and More

back to: Celebrate Love Website Homepage

APA Reference
Staff, H. (2008, November 22). Celebrate Love Sitemap, HealthyPlace. Retrieved on 2024, October 6 from https://www.healthyplace.com/relationships/celebrate-love/sitemap

Last Updated: December 22, 2014