• Watch the video on The Indifference of the Narcissist

The narcissist lacks empathy. Consequently, he is not really interested in the lives, emotions, needs, preferences, and hopes of people around him.Even his nearest and dearest are, to him, mere instruments of gratification. They require his undivided attention only when they "malfunction" - when they become disobedient, independent, or critical. He loses all interest in them if they cannot be "fixed" (for instance, when they are terminally ill or develop a modicum of personal autonomy and independence).

Once he gives up on his erstwhile Sources of Supply, the narcissist proceeds to promptly and peremptorily devalue and discard them. This is often done by simply ignoring them - a facade of indifference that is known as the "silent treatment" and is, at heart, hostile and aggressive. Indifference is, therefore, a form of devaluation. People find the narcissist "cold", "inhuman", "heartless", "clueless", "robotic or machine-like".

Early on in life, the narcissist learns to disguise his socially-unacceptable indifference as benevolence, equanimity, cool-headedness, composure, or superiority. "It is not that I don't care about others" - he shrugs off his critics - "I am simply more level-headed, more resilient, more composed under pressure... They mistake my equanimity for apathy."

The narcissist tries to convince people that he is compassionate. His profound lack of interest in his spouse's life, vocation, interests, hobbies, and whereabouts he cloaks as benevolent altruism. "I give her all the freedom she can wish for!" - he protests - "I don't spy on her, follow her, or nag her with endless questions. I don't bother her. I let her lead her life the way she sees fit and don't interfere in her affairs!" He makes a virtue out of his emotional truancy.

All very commendable but when taken to extremes such benign neglect turns malignant and signifies the voidance of true love and attachment. The narcissist's emotional (and, often, physical) absence from all his relationships is a form of aggression and a defence against his own thoroughly repressed feelings.

 

In rare moments of self-awareness, the narcissist realises that without his input - even in the form of feigned emotions - people will abandon him. He then swings from cruel aloofness to maudlin and grandiose gestures intended to demonstrate the "larger than life" nature of his sentiments. This bizarre pendulum only proves the narcissist's inadequacy at maintaining adult relationships. It convinces no one and repels many.

The narcissist's guarded detachment is a sad reaction to his unfortunate formative years. Pathological narcissism is thought to be the result of a prolonged period of severe abuse by primary caregivers, peers, or authority figures. In this sense, pathological narcissism is, therefore, a reaction to trauma. Narcissism IS a form of Post Traumatic Stress Disorder that got ossified and fixated and mutated into a personality disorder.

All narcissists are traumatised and all of them suffer from a variety of post-traumatic symptoms: abandonment anxiety, reckless behaviours, anxiety and mood disorders, somatoform disorders, and so on. But the presenting signs of narcissism rarely indicate post-trauma. This is because pathological narcissism is an EFFICIENT coping (defence) mechanism. The narcissist presents to the world a facade of invincibility, equanimity, superiority, skilfulness, cool-headedness, invulnerability, and, in short: indifference.

This front is penetrated only in times of great crises that threaten the narcissist's ability to obtain Narcissistic Supply. The narcissist then "falls apart" in a process of disintegration known as decompensation. The dynamic forces which render him paralysed and fake - his vulnerabilities, weaknesses, and fears - are starkly exposed as his defences crumble and become dysfunctional. The narcissist's extreme dependence on his social milieu for the regulation of his sense of self-worth are painfully and pitifully evident as he is reduced to begging and cajoling.

At such times, the narcissist acts out self-destructively and anti-socially. His mask of superior equanimity is pierced by displays of impotent rage, self-loathing, self-pity, and crass attempts at manipulation of his friends, family, and colleagues. His ostensible benevolence and caring evaporate. He feels caged and threatened and he reacts as any animal would do - by striking back at his perceived tormentors, at his hitherto "nearest" and "dearest".

 

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next: The Narcissist as Eternal Child

• Watch the video on The Child Prodigy Becomes a Narcissist

The prodigy - the precocious "genius" - feels entitled to special treatment. Yet, he rarely gets it. This frustrates him and renders him even more aggressive, driven, and overachieving than he is by nature.

As Horney pointed out, the child-prodigy is dehumanised and instrumentalised. His parents love him not for what he really is - but for what they wish and imagine him to be: the fulfilment of their dreams and frustrated wishes. The child becomes the vessel of his parents' discontented lives, a tool, the magic brush with which they can transform their failures into successes, their humiliation into victory, their frustrations into happiness.

The child is taught to ignore reality and to occupy the parental fantastic space. Such an unfortunate child feels omnipotent and omniscient, perfect and brilliant, worthy of adoration and entitled to special treatment. The faculties that are honed by constantly brushing against bruising reality - empathy, compassion, a realistic assessment of one's abilities and limitations, realistic expectations of oneself and of others, personal boundaries, team work, social skills, perseverance and goal-orientation, not to mention the ability to postpone gratification and to work hard to achieve it - are all lacking or missing altogether.

The child turned adult sees no reason to invest in his skills and education, convinced that his inherent genius should suffice. He feels entitled for merely being, rather than for actually doing (rather as the nobility in days gone by felt entitled not by virtue of its merit but as the inevitable, foreordained outcome of its birth right). In other words, he is not meritocratic - but aristocratic. In short: a narcissist is born.

Not all precocious prodigies end up under-accomplished and petulant. Many of them go on to attain great stature in their communities and great standing in their professions. But, even then, the gap between the kind of treatment they believe that they deserve and the one they are getting is unbridgeable.

This is because narcissistic prodigies often misjudge the extent and importance of their accomplishments and, as a result, erroneously consider themselves to be indispensable and worthy of special rights, perks, and privileges. When they find out otherwise, they are devastated and furious.

 

Moreover, people are envious of the prodigy. The genius serves as a constant reminder to others of their mediocrity, lack of creativity, and mundane existence. Naturally, they try to "bring him down to their level" and "cut him down to size". The gifted person's haughtiness and high-handedness only exacerbate his strained relationships.

In a way, merely by existing, the prodigy inflicts constant and repeated narcissistic injuries on the less endowed and the pedestrian. This creates a vicious cycle. People try to hurt and harm the overweening and arrogant genius and he becomes defensive, aggressive, and aloof. This renders him even more obnoxious than before and others resent him more deeply and more thoroughly. Hurt and wounded, he retreats into fantasies of grandeur and revenge. And the cycle re-commences.

Mistreating Celebrities - An Interview

Granted to Superinteressante Magazine in Brazil March 2005

Q. Fame and TV shows about celebrities usually have a huge audience. This is understandable: people like to see other successful people. But why people like to see celebrities being humiliated?

A. As far as their fans are concerned, celebrities fulfil two emotional functions: they provide a mythical narrative (a story that the fan can follow and identify with) and they function as blank screens onto which the fans project their dreams, hopes, fears, plans, values, and desires (wish fulfilment). The slightest deviation from these prescribed roles provokes enormous rage and makes us want to punish (humiliate) the "deviant" celebrities.

Q. But why?

A. When the human foibles, vulnerabilities, and frailties of a celebrity are revealed, the fan feels humiliated, "cheated", hopeless, and "empty". To reassert his self-worth, the fan must establish his or her moral superiority over the erring and "sinful" celebrity. The fan must "teach the celebrity a lesson" and show the celebrity "who's boss". It is a primitive defence mechanism - narcissistic grandiosity. It puts the fan on equal footing with the exposed and "naked" celebrity.

Q. This taste for watching a person being humiliated has something to do with the attraction to catastrophes and tragedies?

A. There is always a sadistic pleasure and a morbid fascination in vicarious suffering. Being spared the pains and tribulations others go through makes the observer feel "chosen", secure, and virtuous. The higher celebrities rise, the harder they fall. There is something gratifying in hubris defied and punished.

Q. Do you believe the audience put themselves in the place of the reporter (when he asks something embarrassing to a celebrity) and become in some way revenged?

A. The reporter "represents" the "bloodthirsty" public. Belittling celebrities or watching their comeuppance is the modern equivalent of the gladiator rink. Gossip used to fulfil the same function and now the mass media broadcast live the slaughtering of fallen gods. There is no question of revenge here - just Schadenfreude, the guilty joy of witnessing your superiors penalised and "cut down to size".

 

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Q. In your country, who are the celebrities people love to hate?

A. Israelis like to watch politicians and wealthy businessmen reduced, demeaned, and slighted. In Macedonia, where I live, all famous people, regardless of their vocation, are subject to intense, proactive, and destructive envy. This love-hate relationship with their idols, this ambivalence, is attributed by psychodynamic theories of personal development to the child's emotions towards his parents. Indeed, we transfer and displace many negative emotions we harbour onto celebrities.

Q. I would never dare asking some questions the reporters from Panico ask the celebrities. What are the characteristics of people like these reporters?

A. Sadistic, ambitious, narcissistic, lacking empathy, self-righteous, pathologically and destructively envious, with a fluctuating sense of self-worth (possibly an inferiority complex).

Q. Do you believe the actors and reporters want themselves to be as famous as the celebrities they tease? Because I think this is almost happening...

A. The line is very thin. Newsmakers and newsmen and women are celebrities merely because they are public figures and regardless of their true accomplishments. A celebrity is famous for being famous. Of course, such journalists will likely to fall prey to up and coming colleagues in an endless and self-perpetuating food chain...

Q. I think that the fan-celebrity relationship gratifies both sides. What are the advantages the fans get and what are the advantages the celebrities get?

A. There is an implicit contract between a celebrity and his fans. The celebrity is obliged to "act the part", to fulfil the expectations of his admirers, not to deviate from the roles that they impose and he or she accepts. In return the fans shower the celebrity with adulation. They idolise him or her and make him or her feel omnipotent, immortal, "larger than life", omniscient, superior, and sui generis (unique).

Q. What are the fans getting for their trouble?

A. Above all, the ability to vicariously share the celebrity's fabulous (and, usually, partly confabulated) existence. The celebrity becomes their "representative" in fantasyland, their extension and proxy, the reification and embodiment of their deepest desires and most secret and guilty dreams. Many celebrities are also role models or father/mother figures. Celebrities are proof that there is more to life than drab and routine. That beautiful - nay, perfect - people do exist and that they do lead charmed lives. There's hope yet - this is the celebrity's message to his fans.

The celebrity's inevitable downfall and corruption is the modern-day equivalent of the medieval morality play. This trajectory - from rags to riches and fame and back to rags or worse - proves that order and justice do prevail, that hubris invariably gets punished, and that the celebrity is no better, neither is he superior, to his fans.

Q. Why are celebrities narcissists? How is this disorder born?

A. No one knows if pathological narcissism is the outcome of inherited traits, the sad result of abusive and traumatising upbringing, or the confluence of both. Often, in the same family, with the same set of parents and an identical emotional environment - some siblings grow to be malignant narcissists, while others are perfectly "normal". Surely, this indicates a genetic predisposition of some people to develop narcissism.

It would seem reasonable to assume - though, at this stage, there is not a shred of proof - that the narcissist is born with a propensity to develop narcissistic defences. These are triggered by abuse or trauma during the formative years in infancy or during early adolescence. By "abuse" I am referring to a spectrum of behaviours which objectify the child and treat it as an extension of the caregiver (parent) or as a mere instrument of gratification. Dotting and smothering are as abusive as beating and starving. And abuse can be dished out by peers as well as by parents, or by adult role models.

Not all celebrities are narcissists. Still, some of them surely are.

We all search for positive cues from people around us. These cues reinforce in us certain behaviour patterns. There is nothing special in the fact that the narcissist-celebrity does the same. However there are two major differences between the narcissistic and the normal personality.

The first is quantitative. The normal person is likely to welcome a moderate amount of attention - verbal and non-verbal - in the form of affirmation, approval, or admiration. Too much attention, though, is perceived as onerous and is avoided. Destructive and negative criticism is avoided altogether.

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The narcissist, in contrast, is the mental equivalent of an alcoholic. He is insatiable. He directs his whole behaviour, in fact his life, to obtain these pleasurable titbits of attention. He embeds them in a coherent, completely biased, picture of himself. He uses them to regulates his labile (fluctuating) sense of self-worth and self-esteem.

To elicit constant interest, the narcissist projects on to others a confabulated, fictitious version of himself, known as the False Self. The False Self is everything the narcissist is not: omniscient, omnipotent, charming, intelligent, rich, or well-connected.

The narcissist then proceeds to harvest reactions to this projected image from family members, friends, co-workers, neighbours, business partners and from colleagues. If these - the adulation, admiration, attention, fear, respect, applause, affirmation - are not forthcoming, the narcissist demands them, or extorts them. Money, compliments, a favourable critique, an appearance in the media, a sexual conquest are all converted into the same currency in the narcissist's mind, into Narcissistic Supply.

So, the narcissist is not really interested in publicity per se or in being famous. Truly he is concerned with the REACTIONS to his fame: how people watch him, notice him, talk about him, debate his actions. It "proves" to him that he exists.

The narcissist goes around "hunting and collecting" the way the expressions on people's faces change when they notice him. He places himself at the centre of attention, or even as a figure of controversy. He constantly and recurrently pesters those nearest and dearest to him in a bid to reassure himself that he is not losing his fame, his magic touch, the attention of his social milieu.

 

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next: Indifference and Decompensation (as forms of Narcissistic Aggression)

"Man can will nothing unless he has first understood that he must count no one but himself; that he is alone, abandoned on earth in the midst of his infinite responsibilities, without help, with no other aim than the one he sets himself, with no other destiny than the one he forges for himself on this earth."

[Jean Paul Sartre, Being and Nothingness, 1943]

The narcissist lacks empathy. He is, therefore, unable to meaningfully relate to other people and to truly appreciate what it is to be human. Instead, he withdraws inside, into a universe populated by avatars - simple or complex representations of parents, peers, role models, authority figures, and other members of his social milieu. There, in this twilight zone of simulacra, he develops "relationships" and maintains an on-going internal dialog with them.

All of us generate such representations of meaningful others and internalise these objects. In a process called introjection, we adopt, assimilate, and, later, manifest their traits and attitudes (the introjects).

But the narcissist is different. He is incapable of holding an external dialog. Even when he seems to be interacting with someone else - the narcissist is actually engaged in a self-referential discourse. To the narcissist, all other people are cardboard cut-outs, two dimensional animated cartoon characters, or symbols. They exist only in his mind. He is startled when they deviate from the script and prove to be complex and autonomous.

But this is not the narcissist's sole cognitive deficit.

The narcissist attributes his failures and mistakes to circumstances and external causes. This propensity to blame the world for one's mishaps and misfortunes is called "alloplastic defence". At the same time, the narcissist regards his successes and achievements (some of which are imaginary) as proofs of his omnipotence and omniscience. This is known in attribution theory as "defensive attribution".

Conversely, the narcissist traces other people's errors and defeats to their inherent inferiority, stupidity, and weakness. Their successes he dismisses as "being in the right place at the right time" - i.e., the outcome of luck and circumstance.

Thus, the narcissist falls prey to an exaggerated form of what is known in attribution theory as the "fundamental attribution error". Moreover, these fallacies and the narcissist's magical thinking are not dependent on objective data and tests of distinctiveness, consistency, and consensus.

The narcissist never questions his reflexive judgements and never stops to ask himself: are these events distinct or are they typical? Do they repeat themselves consistently or are they unprecedented? And what do others have to say about them?

The narcissist learns nothing because he regards himself as born perfect. Even when he fails a thousand times, the narcissist still feels the victim of happenstance. And someone else's repeated outstanding accomplishments are never proof of mettle or merit. People who disagree with the narcissist and try to teach him differently are, to his mind, biased or morons or both.

But the narcissist pays a dear price for these distortions of perception. Unable to gauge his environment with accuracy, he develops paranoid ideation and fails the reality test. Finally, he lifts the drawbridges and vanishes into a state of mind that can best be described as borderline psychosis.

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next: The Prodigy as Narcissistic Injury

• Watch the video on Narcissist Self-Perception

Freud coined the phrase "narcissism of small differences" in a paper titled "The Taboo of Virginity" that he published in 1917. Referring to earlier work by British anthropologist Ernest Crawley, he said that we reserve our most virulent emotions - aggression, hatred, envy - towards those who resemble us the most. We feel threatened not by the Other with whom we have little in common - but by the "nearly-we", who mirror and reflect us.

The "nearly-he" imperils the narcissist's selfhood and challenges his uniqueness, perfection, and superiority - the fundaments of the narcissist's sense of self-worth. It provokes in him primitive narcissistic defences and leads him to adopt desperate measures to protect, preserve, and restore his balance. I call it the Gulliver Array of Defence Mechanisms.

The very existence of the "nearly-he" constitutes a narcissistic injury. The narcissist feels humiliated, shamed, and embarrassed not to be special after all - and he reacts with envy and aggression towards this source of frustration.

In doing so, he resorts to splitting, projection, and Projective Identification. He attributes to other people personal traits that he dislikes in himself and he forces them to behave in conformity with his expectations. In other words, the narcissist sees in others those parts of himself that he cannot countenance and deny. He forces people around him to become him and to reflect his shameful behaviours, hidden fears, and forbidden wishes.

But how does the narcissist avoid the realisation that what he loudly decries and derides is actually part of him? By exaggerating, or even dreaming up and creatively inventing, differences between his qualities and conduct and other people's. The more hostile he becomes towards the "nearly-he", the easier it is to distinguish himself from "the Other".

 

To maintain this self-differentiating aggression, the narcissist stokes the fires of hostility by obsessively and vengefully nurturing grudges and hurts (some of them imagined). He dwells on injustice and pain inflicted on him by these stereotypically "bad or unworthy" people. He devalues and dehumanises them and plots revenge to achieve closure. In the process, he indulges in grandiose fantasies, aimed to boost his feelings of omnipotence and magical immunity.

In the process of acquiring an adversary, the narcissist blocks out information that threatens to undermine his emerging self-perception as righteous and offended. He begins to base his whole identity on the brewing conflict which is by now a major preoccupation and a defining or even all-pervasive dimension of his existence.

Very much the same dynamic applies to coping with major differences between the narcissist and others. He emphasises the large disparities while transforming even the most minor ones into decisive and unbridgeable.

Deep inside, the narcissist is continuously subject to a gnawing suspicion that his self-perception as omnipotent, omniscient, and irresistible is flawed, confabulated, and unrealistic. When criticised, the narcissist actually agrees with the critic. In other words, there are only minor differences between the narcissist and his detractors. But this threatens the narcissist's internal cohesion. Hence the wild rage at any hint of disagreement, resistance, or debate.

Similarly, intimacy brings people closer together - it makes them more similar. There are only minor differences between intimate partners. The narcissist perceives this as a threat to his sense of uniqueness. He reacts by devaluing the source of his fears: the mate, spouse, lover, or partner. He re-establishes the boundaries and the distinctions that were removed by intimacy. Thus restored, he is emotionally ready to embark on another round of idealisation (the Approach-Avoidance Repetition Complex).

 

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next: Inner Dialog, Cognitive Deficits, and Introjects in Narcissism

• Narcissistic Injury
• Narcissistic Rage
• Watch the video on Understanding Narcissist Rage and Anger

Narcissists invariably react with narcissistic rage to narcissistic injury.

These two terms bear clarification:

Narcissistic Injury

Any threat (real or imagined) to the narcissist's grandiose and fantastic self-perception (False Self) as perfect, omnipotent, omniscient, and entitled to special treatment and recognition, regardless of his actual accomplishments (or lack thereof).

The narcissist actively solicits Narcissistic Supply - adulation, compliments, admiration, subservience, attention, being feared - from others in order to sustain his fragile and dysfunctional Ego. Thus, he constantly courts possible rejection, criticism, disagreement, and even mockery.

The narcissist is, therefore, dependent on other people. He is aware of the risks associated with such all-pervasive and essential dependence. He resents his weakness and dreads possible disruptions in the flow of his drug - Narcissistic Supply. He is caught between the rock of his habit and the hard place of his frustration. No wonder he is prone to raging, lashing and acting out, and to pathological, all-consuming envy (all expressions of pent-up aggression).

The narcissist is constantly on the lookout for slights. He is hypervigilant. He perceives every disagreement as criticism and every critical remark as complete and humiliating rejection - nothing short of a threat. Gradually, his mind turns into a chaotic battlefield of paranoia and ideas of reference.

 

Most narcissists react defensively. They become conspicuously indignant, aggressive, and cold. They detach emotionally for fear of yet another (narcissistic) injury. They devalue the person who made the disparaging remark, the critical comment, the unflattering observation, the innocuous joke at the narcissist's expense.

By holding the critic in contempt, by diminishing the stature of the discordant conversant - the narcissist minimises the impact of the disagreement or criticism on himself. This is a defence mechanism known as cognitive dissonance.

Narcissistic Rage

Narcissists can be imperturbable, resilient to stress, and sangfroid. Narcissistic rage is not a reaction to stress - it is a reaction to a perceived slight, insult, criticism, or disagreement (in other words, to narcissistic injury). It is intense and disproportional to the "offence". Raging narcissists usually perceive their reaction to have been triggered by an intentional provocation with a hostile purpose. Their targets, on the other hand, invariably regard raging narcissists as incoherent, unjust, and arbitrary.

Narcissistic rage should not be confused with anger, though they have many things in common.

It is not clear whether action diminishes anger or anger is used up in action - but anger in healthy persons is diminished through action and expression. It is an aversive, unpleasant emotion. It is intended to generate action in order to reduce frustration. Anger is coupled with physiological arousal.

Another enigma is:

Do we become angry because we say that we are angry, thus identifying the anger and capturing it - or do we say that we are angry because we are angry to begin with?

Anger is provoked by adverse treatment, deliberately or unintentionally inflicted. Such treatment must violate either prevailing conventions regarding social interactions or some otherwise a deeply ingrained sense of what is fair and what is just. The judgement of fairness or justice is a cognitive function impaired in the narcissist.

Anger is induced by numerous factors. It is almost a universal reaction. Any threat to one's welfare (physical, emotional, social, financial, or mental) is met with anger. So are threats to one's affiliates, nearest, dearest, nation, favourite football club, pet and so on. The territory of anger includes not only the angry person himself, but also his real and perceived environment and social milieu.

Threats are not the only situations to incite anger. Anger is also the reaction to injustice (perceived or real), to disagreements, and to inconvenience (discomfort) caused by dysfunction.

Still, all manner of angry people - narcissists or not - suffer from a cognitive deficit and are worried and anxious. They are unable to conceptualise, to design effective strategies, and to execute them. They dedicate all their attention to the here and now and ignore the future consequences of their actions. Recent events are judged more relevant and weighted more heavily than any earlier ones. Anger impairs cognition, including the proper perception of time and space.

In all people, narcissists and normal, anger is associated with a suspension of empathy. Irritated people cannot empathise. Actually, "counter-empathy" develops in a state of aggravated anger. The faculties of judgement and risk evaluation are also altered by anger. Later provocative acts are judged to be more serious than earlier ones - just by "virtue" of their chronological position.

 

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Yet, normal anger results in taking some action regarding the source of frustration (or, at the very least, the planning or contemplation of such action). In contrast, pathological rage is mostly directed at oneself, displaced, or even lacks a target altogether.

Narcissists often vent their anger at "insignificant" people. They yell at a waitress, berate a taxi driver, or publicly chide an underling. Alternatively, they sulk, feel anhedonic or pathologically bored, drink, or do drugs - all forms of self-directed aggression.

From time to time, no longer able to pretend and to suppress their rage, they have it out with the real source of their anger. Then they lose all vestiges of self-control and rave like lunatics. They shout incoherently, make absurd accusations, distort facts, and air long-suppressed grievances, allegations and suspicions.

These episodes are followed by periods of saccharine sentimentality and excessive flattering and submissiveness towards the victim of the latest rage attack. Driven by the mortal fear of being abandoned or ignored, the narcissist repulsively debases and demeans himself.

Most narcissists are prone to be angry. Their anger is always sudden, raging, frightening and without an apparent provocation by an outside agent. It would seem that narcissists are in a CONSTANT state of rage, which is effectively controlled most of the time. It manifests itself only when the narcissist's defences are down, incapacitated, or adversely affected by circumstances, inner or external.

Pathological anger is neither coherent, not externally induced. It emanates from the inside and it is diffuse, directed at the "world" and at "injustice" in general. The narcissist is capable of identifying the IMMEDIATE cause of his fury. Still, upon closer scrutiny, the cause is likely to be found lacking and the anger excessive, disproportionate, and incoherent.

It might be more accurate to say that the narcissist is expressing (and experiencing) TWO layers of anger, simultaneously and always. The first layer, of superficial ire, is indeed directed at an identified target, the alleged cause of the eruption. The second layer, however, incorporates the narcissist's self-aimed wrath.

Narcissistic rage has two forms:

I. Explosive - The narcissist flares up, attacks everyone in his immediate vicinity, causes damage to objects or people, and is verbally and psychologically abusive.

II. Pernicious or Passive-Aggressive (P/A) - The narcissist sulks, gives the silent treatment, and is plotting how to punish the transgressor and put her in her proper place. These narcissists are vindictive and often become stalkers. They harass and haunt the objects of their frustration. They sabotage and damage the work and possessions of people whom they regard to be the sources of their mounting wrath.

 

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next: The Narcissism of Differences Big and Small

• Watch the video on The Role of the Narcissist's Friends

"Who's the fairest of them all?" - asks the Bad Queen in the fairy tale. Having provided the wrong answer, the mirror is smashed to smithereens. Not a bad allegory for how the narcissist treats his "friends".

Literature helps us grasp the intricate interactions between the narcissist and members of his social circle.

Both Sherlock Holmes and Hercules Poirot, the world's most renowned fiction detectives, are quintessential narcissists. Both are also schizoids - they have few friends and are largely confined to their homes, engaged in solitary activities. Both have fatuous, sluggish, and anodyne sidekicks who slavishly cater to their whims and needs and provide them with an adulating gallery - Holmes' Dr. Watson and Poirot's poor Hastings.

Both Holmes and Poirot assiduously avoid the "competition" - equally sharp minds who seek their company for a fertilising intellectual exchange among equals. They feel threatened by the potential need to admit to ignorance and confess to error. Both gumshoes are self-sufficient and consider themselves peerless.

The Watsons and Hastings of this world provide the narcissist with an obsequious, unthreatening, audience and with the kind of unconditional and unthinking obedience that confirms to him his omnipotence. They are sufficiently vacuous to make the narcissist look sharp and omniscient - but not so asinine as to be instantly discernible as such. They are the perfect backdrop, never likely to attain centre stage and overshadow their master.

Moreover, both Holmes and Poirot sadistically - and often publicly - taunt and humiliate their Sancho Panzas, explicitly chastising them for being dim-witted. Narcissism and sadism are psychodynamic cousins and both Watson and Hastings are perfect victims of abuse: docile, understanding, malignantly optimistic, self-deluding, and idolising.

 

Narcissists can't empathise or love and, therefore, have no friends. The narcissist is one track minded. He is interested in securing Narcissistic Supply from Narcissistic Supply Sources. He is not interested in people as such. He is incapable of empathising, is a solipsist, and recognises only himself as human. To the narcissist, all others are three dimensional cartoons, tools and instruments in the tedious and Sisyphean task of generating and consuming Narcissistic Supply.

The narcissist over-values people (when they are judged to be potential sources of such supply), uses them, devalues them (when no longer able to supply him) and discards them nonchalantly. This behaviour pattern tends to alienate and to distance people.

Gradually, the social circle of the narcissist dwindles (and ultimately vanishes). People around him who are not turned off by the ugly succession of his acts and attitudes - are rendered desperate and fatigued by the turbulent nature of the narcissist's life.

Those few still loyal to him, gradually abandon him because they can no longer withstand and tolerate the ups and downs of his career, his moods, his confrontations and conflicts with authority, his chaotic financial state and the dissolution of his emotional affairs. The narcissist is a human roller coaster - fun for a limited time, nauseating in the long run.

This is the process of narcissistic confinement.

Anything which might - however remotely - endanger the availability, or the quantity of the narcissist's Narcissistic Supply is excised. The narcissist avoids certain situations (for instance: where he is likely to encounter opposition, or criticism, or competition). He refrains from certain activities and actions (which are incompatible with his projected False Self). And he steers clear of people he deems insufficiently amenable to his charms.

To avoid narcissistic injury, the narcissist employs a host of Emotional Involvement Prevention Measures (EIPMs). He becomes rigid, repetitive, predictable, boring, limits himself to "safe subjects" (such as, endlessly, himself) and to "safe conduct", and often rages hysterically (when confronted with unexpected situations or with the slightest resistance to his preconceived course of action).

The narcissist's rage is not so much a reaction to offended grandiosity as it is the outcome of panic. The narcissist maintains a precarious balance, a mental house of cards, poised on a precipice. His equilibrium is so delicate that anything and anyone can upset it: a casual remark, a disagreement, a slight criticism, a hint, or a fear.

The narcissist magnifies it all into monstrous, ominous, proportions. To avoid these (not so imagined) threats - the narcissist prefers to "stay at home". He limits his social intercourse. He abstains from daring, trying, or venturing out. He is crippled. This, indeed, is the very essence of the malignancy that is at the heart of narcissism: the fear of flying.

 

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next: The Intermittent Explosive Narcissist (Narcissistic Injury and Rage)

• Watch the video on Depression and the Narcissist

Many scholars consider pathological narcissism to be a form of depressive illness. This is the position of the authoritative magazine "Psychology Today". The life of the typical narcissist is, indeed, punctuated with recurrent bouts of dysphoria (ubiquitous sadness and hopelessness), anhedonia (loss of the ability to feel pleasure), and clinical forms of depression (cyclothymic, dysthymic, or other). This picture is further obfuscated by the frequent presence of mood disorders, such as Bipolar I (co-morbidity).

While the distinction between reactive (exogenous) and endogenous depression is obsolete, it is still useful in the context of narcissism. Narcissists react with depression not only to life crises but to fluctuations in Narcissistic Supply.

The narcissist's personality is disorganised and precariously balanced. He regulates his sense of self-worth by consuming Narcissistic Supply from others. Any threat to the uninterrupted flow of said supply compromises his psychological integrity and his ability to function. It is perceived by the narcissist as life threatening.

I. Loss Induced Dysphoria

This is the narcissist's depressive reaction to the loss of one or more Sources of Narcissistic Supply - or to the disintegration of a Pathological Narcissistic Space (PN Space, his stalking or hunting grounds, the social unit whose members lavish him with attention).

II. Deficiency Induced Dysphoria

Deep and acute depression which follows the aforementioned losses of Supply Sources or a PN Space. Having mourned these losses, the narcissist now grieves their inevitable outcome - the absence or deficiency of Narcissistic Supply. Paradoxically, this dysphoria energises the narcissist and moves him to find new Sources of Supply to replenish his dilapidated stock (thus initiating a Narcissistic Cycle).

 

III. Self-Worth Dysregulation Dysphoria

The narcissist reacts with depression to criticism or disagreement, especially from a trusted and long-term Source of Narcissistic Supply. He fears the imminent loss of the source and the damage to his own, fragile, mental balance. The narcissist also resents his vulnerability and his extreme dependence on feedback from others. This type of depressive reaction is, therefore, a mutation of self-directed aggression.

IV. Grandiosity Gap Dysphoria

The narcissist's firmly, though counterfactually, perceives himself as omnipotent, omniscient, omnipresent, brilliant, accomplished, irresistible, immune, and invincible. Any data to the contrary is usually filtered, altered, or discarded altogether. Still, sometimes reality intrudes and creates a Grandiosity Gap. The narcissist is forced to face his mortality, limitations, ignorance, and relative inferiority. He sulks and sinks into an incapacitating but short-lived dysphoria.

V. Self-Punishing Dysphoria

Deep inside, the narcissist hates himself and doubts his own worth. He deplores his desperate addiction to Narcissistic Supply. He judges his actions and intentions harshly and sadistically. He may be unaware of these dynamics - but they are at the heart of the narcissistic disorder and the reason the narcissist had to resort to narcissism as a defence mechanism in the first place.

This inexhaustible well of ill will, self-chastisement, self-doubt, and self-directed aggression yields numerous self-defeating and self-destructive behaviours - from reckless driving and substance abuse to suicidal ideation and constant depression.

It is the narcissist's ability to confabulate that saves him from himself. His grandiose fantasies remove him from reality and prevent recurrent narcissistic injuries. Many narcissists end up delusional, schizoid, or paranoid. To avoid agonising and gnawing depression, they give up on life itself.

 

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next: The Enigma of Normal People (Narcissists and Social Cues)

I can't understand "normal" people. I don't know what makes them tick. To me, they are an enigma, wrapped in mystery. I try hard not to offend them, to act civil, to be helpful and forthcoming. I give so much in my relationships that I often feel exploited. I make it a point not to strain my contacts, not to demand too much, not to impose.

But it's not working. Folks I consider friends vanish suddenly without as much as a "goodbye". The more I help someone - the less grateful he or she seems to be and the more repelled by me.

I find jobs for people, lend a hand with various chores, make valuable introductions, give advice, and charge nothing for my services (which, in some cases, are rendered over many years, day in and day out). Yet, it seems that I can do nothing right. They accept my aid and succour grudgingly and then disengage - until the next time I am needed.

I am not the victim of a group of callous and ruthless people. Some of these ingrates are otherwise most warm and empathic. It just seems that they cannot find in them warmth and empathy enough for me, no matter how much I try to make myself both useful and agreeable.

Perhaps I try too hard? Maybe my efforts show? Am I transparent?

Of course I am. What comes to "normal" people naturally - social interaction - to me is an excruciating effort that involves analyses, pretence and thespian skills. I misread the ubiquitous language of social cues. I am awkward and unpleasant. But I rarely ask for anything in return for my favours, except to be somewhat tolerated. Maybe the recipients of my recurrent magnanimity feel humiliated and inferior and hate me for it, I don't know what to think anymore.

 

My social milieu resembles bubbles in a stream. People pop up, make my acquaintance, avail themselves of anything I have to offer them, and disappear discourteously. Inevitably, I trust no one and avoid hurt by remaining emotionally aloof. But this only exacerbates the situation.

When I try to press the point, when I ask "Is anything wrong with me, how can I improve?" - my interlocutors impatiently detach, seldom to reappear. When I try to balance the equation by (very rarely) asking for a commensurate service or a favour in return - I am utterly ignored or my request is curtly and monosyllabically declined.

It's like people are saying:

"You are such a loathsome being that merely keeping your company is a sacrifice. You should bribe us to associate with you, however coolly. You should buy our icy friendship and our limited willingness to listen. You deserve no better than these concessions that we are granting you reluctantly. You should feel grateful that we agree to take that which you have to give us. Expect nothing in return but our truncated attention."

And I, the mental leper, endorse these terms of dubious endearment. I dole out gifts: my knowledge, my contacts, my political influence, my writing skills (such as they are). All I ask in return is not to be abandoned hastily, a few moments of make-belief, of feigned grace. I acquiesce in the asymmetry of my relationships, for I deserve no better and have known no differently since my early tortured childhood.

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next: Dr. Watson and Mr. Hastings (The Narcissist and His Friends)

• Watch the video on Grandiosity Bubble

As one Source of Narcissistic Supply dwindles, the narcissist finds himself trapped in a frantic (though, at times, unconscious) effort to secure alternatives. As one Pathological Narcissistic Space (the narcissist's stomping grounds) is rendered "uninhabitable" (too many people "see through" the narcissist's manipulation and machinations) - the narcissist wanders off to find another.

These hysterical endeavours sometimes lead to boom-bust cycles which involve, in the first stage, the formation of a Grandiosity Bubble.

 

A Grandiosity Bubble is an imagined, self-aggrandising, narrative involving the narcissist and elements from his real life - people around him, places he frequents, or conversations he is having. The narcissist weaves a story incorporating these facts, inflating them in the process and endowing them with bogus internal meaning and consistency. In other words: he confabulates - but, this time, his confabulation is loosely based on reality.

In the process, the narcissist re-invents himself and his life to fit the new-fangled tale. He re-casts himself in newly adopted roles. He suddenly fancies himself an actor, a guru, a political activist, an entrepreneur, or an irresistible hunk. He modifies his behaviour to conform to these new functions. He gradually morphs into the fabricated character and "becomes" the fictitious protagonist he has created.

All the mechanisms of pathological narcissism are at work during the bubble phase. The narcissist idealises the situation, the other "actors", and the environment. He tries to control and manipulate his milieu into buttressing his false notions and perceptions. Faced with an inevitable Grandiosity Gap, he becomes disillusioned and bitter and devalues and discards the people, places, and circumstances involved in the bubble.

Still, Grandiosity Bubbles are not part of the normal narcissistic mini-cycle (see the resources in the section titled "Also Read" below). They are rare events, much like trying on a new outfit for size and comfort. They fizzle out rapidly and the narcissist reverts to his regular pattern: idealising new Sources of Supply, devaluing and discarding them, pursuing the next victims to be drained.

Actually, the deflation of a grandiosity bubble is met with relief by the narcissist. It does not involve a narcissistic injury. The narcissist views the bubble as merely an experiment at being someone else for a while. It is a safety valve, allowing the narcissist to effectively cope with negative emotions and frustration. Thus cleansed, the narcissist can go back to doing what he does best - projecting a False Self and garnering attention from others.

 

 

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next: The Depressive Narcissist (Narcissism, Depression, and Dysphoria)

• Watch the video on The Altruistic Narcissist

Some narcissists are ostentatiously generous - they donate to charity, lavish gifts on their closest, abundantly provide for their nearest and dearest, and, in general, are open-handed and unstintingly benevolent. How can this be reconciled with the pronounced lack of empathy and with the pernicious self-preoccupation that is so typical of narcissists?

The act of giving enhances the narcissist's sense of omnipotence, his fantastic grandiosity, and the contempt he holds for others. It is easy to feel superior to the supplicating recipients of one's largesse. Narcissistic altruism is about exerting control and maintaining it by fostering dependence in the beneficiaries.

But narcissists give for other reasons as well.

 

The narcissist flaunts his charitable nature as a bait. He impresses others with his selflessness and kindness and thus lures them into his lair, entraps them, and manipulates and brainwashes them into subservient compliance and obsequious collaboration. People are attracted to the narcissist's larger than life posture - only to discover his true personality traits when it is far too late. "Give a little to take a lot" - is the narcissist's creed.

This does not prevent the narcissist from assuming the role of the exploited victim. Narcissists always complain that life and people are unfair to them and that they invest far more than their "share of the profit". The narcissist feels that he is the sacrificial lamb, the scapegoat, and that his relationships are asymmetric and imbalanced. "She gets out of our marriage far more than I do" - is a common refrain. Or: "I do all the work around here - and they get all the perks and benefits!"

Faced with such (mis)perceived injustice - and once the relationship is clinched and the victim is "hooked" - the narcissist tries to minimise his contributions. He regards his input as a contractual maintenance chore and the unpleasant and inevitable price he has to pay for his Narcissistic Supply.

After many years of feeling deprived and wronged, some narcissists lapse into "sadistic generosity" or "sadistic altruism". They use their giving as a weapon to taunt and torment the needy and to humiliate them. In the distorted thinking of the narcissist, donating money gives him the right and license to hurt, chastise, criticise, and berate the recipient. His generosity, feels the narcissist, elevates him to a higher moral ground.

Most narcissists confine their giving to money and material goods. Their munificence is an abusive defence mechanism, intended to avoid real intimacy. Their "big-hearted" charity renders all their relationships - even with their spouses and children - "business-like", structured, limited, minimal, non-emotional, unambiguous, and non-ambivalent. By doling out bounteously, the narcissist "knows where he stands" and does not feel threatened by demands for commitment, emotional investment, empathy, or intimacy.

In the narcissist's wasteland of a life, even his benevolence is spiteful, sadistic, punitive, and distancing.

 

 

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next: Grandiosity Bubbles (Temporary Narcissistic Outbreak)