interviews
An Interview with Dru
Hamilton at "Book Talk" with Tammie Fowles
Dru:
What is a BirthQuake?
Tammie:
A Birthquake for the most part is a transformational process, which impacts the
whole person, and ultimately leads to growth. They're initiated by a
significant challenge in a person's life, or what I call a quake.
Quakes occur for most of us when we're
standing at a crossroad. They can be precipitated by a loss, a major life style
change, or even a new awareness. While the experience can be painful, the pain
of a quake holds promise, because it triggers a healing process.
Dru: How
is a BirthQuake different than a mid-life crisis?
Tammie:
Birthquakes at a glance can understandably be confused with a mid life crisis,
because they often occur at midlife, and are initially difficult experiences.
But there are a number of ways that a Birthquake and a midlife crisis differ,
one of the most significant differences is that the outcome of a midlife crisis
isn't always positive. In some cases a midlife crisis leads to a breakdown,
while moving through a BirthQuake ultimately leads to a Breakthrough. Also, a
Birthquake effects the whole person, it touches just about every aspect of your
life.
More than anything else, it's how we respond
to the quakes in our lives which determines whether we'll be diminished by our
quakes, or transformed by them.
Dru: Can
you give us an example of someone who's been transformed by a Quake?
Tammie: One of my all
time heroes is Victor Frankl, a psychiatrist who was imprisoned in a German
concentration camp during world war II.
Frankl was starved, beaten, frozen, he
witnessed horrendous acts of violence and murder, and yet survived to tell the
world his story, in his incredibly powerful book, "Man's Search for
Meaning."
He lost his entire family, including his
pregnant wife, to the death camps, and much of his identity was stripped away.
He lost control of just about every physical aspect of his life. He had no
choice over when and what he'd eat or even if he'd eat, when, where, for how
long, he'd sleep, when and how long he'd work or what kind of work he'd do, and
even if he'd be alive by the end of the day.
Frankl recognized that What he did have
control over was how he'd choose to respond to his situation. While the guards
might dictate what experiences he had, no-one but he himself had the power to
decide how he'd respond to those experiences, or what meaning they'd have to
him.
Dru:
What do you mean when you describe the quake as connected to the loss of
spirit?
Tammie:
Well, I believe that most of us become so preoccupied with the every day
details of our lives that we lose touch with our spirits, and we begin to
function on automatic pilot, so often going through the motions that we fail to
fully appreciate the incredible beauty in our world, and truly experience the
moment.
I also think that as a result of becoming so overwhelmed
by our culture's dominant story, we've lost touch with our own.
Dru: Can
you be more specific about how our cultural story has overwhelmed us?
Tammie:
We're introduced to our cultural story almost immediately. We're taught it by
our families, our teachers, our peers, and most of all, at least in the case of
Americans, we're taught the dominant story by the media.
A culture's dominant story comes to dictate
what it's members pay attention to, what they value, how they perceive
themselves and others, and even to a large extent, it shapes their very
experiences.
By the time American children graduate from
high school, it's been estimated that they've been exposed to 360,ooo
advertisements, and on average, by the time we die, we Americans will have
spent an entire year of our lives watching television.
It's been pointed out that it's the people
who tell the stories who're the ones who control how our children grow up. A
long time ago we acquired most of our cultural story from wise elders, and now
commercial television has become our primary story teller. When you consider
what the primary message of this incredibly powerful storyteller has been, it's
not that difficult to appreciate how much of our soul has been lost. We've been
hypnotized by a story heard hundreds of times every day in America, and the
title of that story is "Buy me."
Speaking of stories, I remember hearing a
wonderful story about a workshop where Joseph Campbell was showing images of
the sacred to participants. One image was a bronze statue of the God Shiva,
dancing within a circle of flames. Shiva had one foot in the air, and the other
foot was resting on the back of a little man, who was squatting in the dust and
carefully examining something he was holding in his hands. Someone asked
Campbell what the little man was doing down there, and Campbell responded,
"That's a little man who's so caught up in the study of the material
world, that he doesn't realize that the living God is dancing on his
back.
A quake is like an alarm going off, it's a
wake up call telling many of us that we've lost our connection to the sacred.
It urges us to attend to the sacred in our world, and invites us to evaluate
the impact of our cultural story. It also calls for us to explore and even
begin to reauthor our own stories.
Dru:
What prompted you to write "BirthQuake?"
Tammie:
My own BirthQuake experience, although I wouldn't have called it that when I
first encountered it. The rumblings of my own quake I think began with a
growing dissatisfaction with my life, an awareness that I wasn't being true
enough to my deepest values, and a haunting sense that too much of my life was
moving on without me. I knew that I needed to not only explore how I was
currently living my life, but that I'd also need to make some significant
changes but I didn't really want to change, I just wanted to feel better, so I
tried to keep living on automatic pilot for as long as I could.
And then, when I was about 35, I developed
back pain that eventually just became so intense that I could barely move. And
so for days I was laid up in bed with very few distractions, it was essentially
just me and the pain, so I was trapped, and the only place that I could go was
inward, and so that's where I went.
Ultimately my inward journey led me to make
significant changes. and many of the initial changes involved loss - the loss
of my psychotherapy practice, my home, my life style, and then, remarkably, the
loss of my pain. So living through my quake has been hard, and I know that it's
not finished with me yet, but I also believe that it's leading me down a path
that feels right.
Dru: You
mention in your book that while exploring the meaning of your life, you
realized one day that you'd had it backwards all along. Can you talk a bit more
about that?
Tammie:
Sure, For years I questioned what the meaning of my life was, why was I here? I
could think of a number of reasons to live, and could imagine more than one
purpose to devote my life to, but ultimately I never felt that I was clear
about what the meaning of my life was.
Then one day it occurred to me that maybe
I'd had it backwards all along, that instead of focusing my energy on finding
some purpose and meaning to my life, I needed to make my daily life more
meaningful. So ultimately, I needed to forget about the questions, and live
what answers I had. So I decided to focus on shaping my every day life in ways
that reflected my personal values, time with my family and friends, time in my
garden, time in service to others, and time for myself.
Dru: You
describe life as art. What do you mean by that?
Tammie:
Mathew Fox, Episcopal priest and author, describes life style as an art form
and he urges each of us to create life styles of "spiritual
substance." When I look back at my "pre-quake" life style, I'm
struck by the opportunities that I missed, and the countless precious moments
that I was too busy to really appreciate. When we view our lives as a work of
art, each of us then becomes an artist, and each day becomes to a large extent
an opportunity to create our very own masterpiece.
Michael Brownlee, editor of Cogenisis,
defined life as "that which creates." If your alive, than you're
automatically a creator, and it makes enormous sense to me, that we each
acknowledge our significant power to create, as well as take responsibility for
what we chose to produce.
Dru: You
identify three phases of a Birthquake in your book, could you briefly describe
them?
Tammie:
The first phase, which is triggered by our quakes, is the Exploration and
integration phase. This phase typically involves a great deal of
introspection.
It's here that we begin to examine our
personal stories. We look more closely at our inner selves, our emotional and
physical selves, as well as at our life styles. We also begin to identify our
needs and our values, and to evaluate our choices. Tom Bender, author and
architect, wrote that "Like a garden, our lives need to be weeded to
produce a good crop," and that's what we begin to do during this phase, we
look at where in our lives that we need to weed, and also, where and what we
need to plant, and to cultivate. Bender also maintains that in order for both a
person and a society to be healthy, there needs to exist a spiritual core, and
that the spiritual core involves honoring. I believe, that an important
question to ask ourselves during the exploration and integration phase is,
"What do I truly honor, and how does my life style reflect that which I
honor."
It can take years sometimes to shift to the
next phase, the movement phase. It's during the movement phase that we begin to
earnestly make changes, and the changes are usually small at first. From an
alteration in diet, planting a garden, beginning to meditate, - to more life
altering changes, maybe a shift in career, leaving or committing to a
significant relationship, or actively participating in a spiritual, or
political movement
The movement phase typically involves growth
and change at a personal level.
The final phase of a BirthQuake I call the
expansion phase. Those who've entered the expansion phase, are not only
changing their own lives, they're also reaching out to help others. It's this
third phase that truly involves wholeness.
Dru: How
does the expansion phase involve wholeness?
Tammie:
Most of us have heard that wholeness relates to the mind/body/and spiritual
aspects of a person. And while that's true, I think that this description
misses a major aspect of wholeness. From my perspective, Wholeness extends
beyond the individual, and encompasses the world in which we live. So for me,
true wholeness not only includes attending to the needs of the mind/body/and
spirit, but also requires that we connect to the world of which we're each a
part.
There's some research that indicates that
there's a significant correlation between mental illnesses, including
depression, anxiety and substance abuse, and too great of a preoccupation with
the self. Another study found that a necessary ingredient of happiness, seems
to be to possess somewhat of an outward focus.
So those individuals who reach the expansion
phase of a Birthquake, who actively look inward but also reach out, extending
their caring and concern beyond their own self-interests, enjoy a sense of
greater well-being. They also, on average, tend to live longer too.
Dru: In
your book you identify cultural myths that you suggest interfere with
individual growth and personal satisfaction. Would you share a few of them with
us.
Tammie:
Sure. The first is The Myth that more is better.
My generation was raised on television, and
most of us were programmed to believe that the most and the biggest is the
best. One of my favorite songs when I was a little girl began, "my dogs
bigger than your dog." I learned it from a pet food commercial. Last fall
PBS aired a special called "Affluenza" which proposed that Americans
are suffering from an epidemic of raging consumerism and materialism, leading
to symptoms like record levels of personal debt and bankruptcy, chronic stress,
overwork, and broken families. And, the statistics that support this premise
Dru are pretty staggering. They indicate, first of all, that Americans are
wealthier than ever. For instance:
- Americans on the average are 41/2 times wealthier than
their great grandparents.
- There's been a 45% increase in the US of per capita
consumption in the last 20 years.
- We own approximately twice as many cars as we did in
1950. And, while 89% of Americans own at least one car, only 8% of the world's
population does.
- The median size of a new house in 1949 was 1,100 square
feet, In 1970, it was 1,385 square feet, and in 1993, it had grown to 2,060
square feet.
- It's been estimated that 10 million Americans have two
or more homes, while a minimum of 300,000 people go homeless in this country.
And while Americans comprise 5% of the world's population, and consume 30% of
its resources. So, While we're better of financially and materially,
interestingly, we seem to be worse off in a number of ways.
- It's been calculated that while the average American
spends 6 hours a week shopping, the average parent spends just 4o minutes a
week playing with their children, and one study found that we spend 40% less
time playing with our kids than we did in 1965, and 163 more hours a year
working. And finally, according to the index of social health, there's been a
51% decrease in American's overall quality of life.
So, It seems all to clear to me, that Having
"more" materially, doesn't translate into greater happiness or
satisfaction. In fact, I whole heartedly agree with Tom Bender, who observed
that, "after a point, more, becomes a heavy load."
Another myth is the myth of Happily ever
after.
So many of us were raised on fairy tales,
that told us that once a particular event occurred, we'd live happily ever
after. Consequently many people end up living on what Frederick Edwords
referred to as "the deferred payment plan." Those of us who've lived
on the "deferred payment plan," have spent a great deal of our lives
waiting. We've told ourselves that we'll be happy when we marry, make enough
money, buy our dream house, have a child, when the kids leave home, or that
we'll finally be happy when we retire. Unfortunately, the deferred payment
plan, often causes us to project a significant part of ourselves, and our
spirits into the future, so we end up failing to fully appreciate and even
sometimes to be in the present. What so many of us fail to recognize, is that
generally, experiencing Happiness is both an active and creative process. We
create happiness in part, by what we choose to focus on, appreciate, and expect
from our lives. It's been said that love is a verb, faith is a verb, and I'd
add that happiness is a verb too.
And then there's The Myth of the Good
Life. Our Fantasies of the good life so often seem to include images of
luxury and wealth, and while the notion of the "good life" seems to
be deeply ingrained in our generation's psyche's, the world was introduced to
the concept of the "good life" by people like William Penn, Thomas
Jefferson, and Henry David Thoreau, who's vision of the good life was very
different than most of ours turned out to be. To these visionaries, the
"good life" represented a lifestyle based on simplicity; not material
gain, on personal autonomy; not acquisition, and on spiritual, emotional, and
interpersonal growth; not net-worth.
I also think that most of us have forgotten
that the American dream was founded, to a large extent on spiritual values, and
we only need to take a look at the great seal on the back of every dollar bill,
to be reminded of that.
So it may be that it's not that we need a
new definition of the good life, or even a new American dream, as much as we
need to reconnect with our earlier visions.
Finally, the last myth that I'd like to talk
about, is the myth of having it all.
When I was busy mothering, writing, and
managing a very demanding private practice, I had more in terms of financial
and professional success, than I'd ever dreamed about as a young girl. And yet,
I wasn't all that happy. I often felt stressed out, pressed for time, and that
something was missing. At the same time, I couldn't understand why with all I
had, that I could possibly want more. Then one day I realized, that it was the
"more" that had become my problem. I'd bought into one of the most
popular myths of my generation - that I could (and should) have it
"ALL."
The reality is that No-one can have it all.
When we choose one path, to some degree we forsake another, at least for the
time being. We just can't do it "ALL" without making sacrifices, no
matter how smart or tough we are, and while we all understand intellectually,
that there's no way to have "everything" and give up
"nothing," it seems like many of us are still trying very hard to
pull it off.
Lilly Tomlin, one of my favorite comedians
once joked, "If I'd known what it would be like to have it all, I might
have settled for less." Today her comment feels far more like wisdom to me
than humor. I believe that those of us who're determined to "have it
all," and "all at once," have sentenced ourselves to a lifetime
of ongoing struggle, and dissatisfaction.
I think it's delusional to expect that life
can and should provide us with everything we want, and all at once. I also
think we're being tremendously unfair to ourselves when we attempt to achieve
it. I just don't think anyone should have to work that hard.
Dru: You
also mention that you believe that BirthQuakes can occur not only in the lives
of individuals, but also within an entire culture. Can you elaborate on that?
Tammie:
This aspect of the Birthquake phenomenon fascinates, and at the same time
frightens me. I believe that quite possibly we're experiencing a global quake.
In 1992, Over 1,600 scientists from around the world, released a document
entitled, "Warning to Humanity." This warning stated among other
things. that human beings were on a collision course with nature, and that we
need to make significant changes now if we want to avoid profound human
suffering in the future. Other rumblings of a global quake in addition to our
environmental crisis, can be felt all over the world in addictions, mental
illnesses, wars, crime, poverty, child abuse, and much more.
I recognize that many of the problems I've
mentioned have existed for centuries however, in no time in history has the
world been at such universal risk. This is not just about facing the multitude
of species that are becoming extinct, or the billions of starving people in the
world, this is about the fact that every single one of us is at risk.
Dru: How
do you respond to those people who say, "there aren't enough people who
are willing to make the necessary changes to make a real difference, so why
bother?"
Tammie:
I'd tell them that we need to stop seeing ourselves as powerless, and that we
just can't afford the luxury of feeling helpless any longer. Looking back at
the history of the United States alone, during the time of slavery, there were
a number of people who believed that slavery would never be abolished. Also, an
amazingly short time ago, when my grandmother was a girl, women weren't allowed
to vote. For years, many folks, including women, thought the suffragette
movement, a movement which took 70 long years to succeed, was futile. Also, had
anyone predicted twenty years ago that within a few short years we'd witness
the end of the cold war, the Soviet Union, apartheid in South Africa, the Iron
curtain, and the Berlin wall, which had separated families since World War II,
have to wonder who would have believed them.
Bill Moyers once observed that the largest
party in America today isn't the democrats or the republicans, it's the party
of the wounded. And, He's right I think, we've all been wounded. Yet I also
believe in our tremendous ability to heal.
Before any major transformation, there are
those who've said, "it's always been this way, it's never gonna
change." And yet it has changed again and again."
According to Duane Elgin, author of
"Voluntary Simplicity," it's been estimated that in the United States
alone, 25 million Americans are consciously exploring more satisfying and yet
responsible ways of living. Now, this translates into roughly only about 10% of
the US population, and many would say that this isn't nearly enough, and I'd
agree with them. But I also whole-heartedly agree with Margaret Mead who once
said, "never doubt that a small group of thoughtful, committed citizens
can change the world. Indeed, it's the only thing that ever has."
Michael Lindfield, who wrote "The Dance
of Change," noted that, before any cultural transformation is completed,
there's generally a time of great chaos and confusion, and he suggests that our
culture needs a new story to inspire and guide us through what he calls
"the coming birth."
I believe that we have that story, and that
we've always had it, and that we only need to recover it. It's an age-old story
about wholeness, interconnection, cooperation, and the sacredness of all life.
We just need to embrace it and incorporate it into our daily lives.
Dru: I
understand that you also conduct "BirthQuake" workshops, can you
briefly summarize what a Birthquake workshop is?
Tammie:
A BirthQuake workshop in one sentence is a process which assists participants
in transforming their own personal challenges or "quakes" into
opportunities that offer personal and spiritual growth.
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